A Quote by Madame de Stael

The study of history, it seems to me, leads to the conviction that all important events tend toward the same end - the civilization of mankind. — © Madame de Stael
The study of history, it seems to me, leads to the conviction that all important events tend toward the same end - the civilization of mankind.
If you study the history of mankind, it seems to be a history of violence. Certainly the history of art, whether you look at paintings or movies or plays or whatever, is just a litany of murder and death.
If in previous decades large historic events drew people together and oriented them toward collective action, the recent double trend toward greater choice but less security leads the young to see their lives in more individual terms. Big events collectivize. Little events atomize.
I tend toward the pessimistic end of the spectrum, and unfortunately there's little in human history to convince me that pessimism is unwarranted.
I must walk toward Oregon, and not toward Europe. And that way the nation is moving, and I may say that mankind progress from east to west. We go eastward to realize history and study the works of art and literature, retracing the steps of the race; we go westward as into the future, with a spirit of enterprise and adventure.
Human history began as an act of disobedience, and it is not unlikely that it will be terminated by an act of obedience. At this point in history the capacity to doubt, to criticize and to disobey may be all that stands between a future for mankind and the end of civilization.
History is moving, and it will tend toward hope, or tend toward tragedy.
Equal and united people can above all become a part of the civilization toward which mankind is moving. If we cannot be at the head of the column leading to such a civilization, there is certainly no need for us to be at is tail.
Like every man who appears at an epoch which is historical and rendered famous by his works, Jesus Christ has a history, a history which the church and the world possess, and which, surrounded by countless memorials, has at least the same authenticity as any other history formed in the same countries, amidst the same peoples and in the same times. As, then, if I would study the lives of Brutus and Cassius, I should calmly open Plutarch, I open the Gospel to study Jesus Christ, and I do so with the same composure.
We study the injustices of history for the same reason that we study genocide, and for the same reason that psychologists study the minds of murderers and rapists... to understand how those evil things came about.
I am interested in the possibility that we are going to be wrong in the same way that history has indicated that mankind always is. It seems as though the history of ideas is the history of being wrong. And to me, that is a kind of continuum. It's a continual path that shows we don't always know something, but we're always shifting to a path that makes us feel more comfortable in the moment, even if that shift is wrong, and a new shift is destined to happen again.
Resort to science has rendered modern war so destructive of life and property that it presents a new problem to mankind, such, that unless our civilization shall find some means of making an end to war, war will make an end to our civilization.
When in our isolation we see our lives seeping away as a mere succession of moments, tossed meaninglessly about by accidents and overwhelming events; when we contemplate a history that seems to be at an end, leaving only chaos behind it, then we are impelled to raise ourselves above history.
Happy nations have no history. History is the study of mankind's misfortune.
The news media is so quick to pick up tragic stories of imperiled children that it seems like there are more terrible events today than ever before - when in fact it's quite the opposite. It is, in all manners possible to calculate, the safest time in the history of civilization to be a kid.
The only true hope for civilization-the conviction of the individual that his inner life can affect outward events and that, whether or not he does so he is responsible for them.
The history of mankind is a history of repeated injuries and usurpations on the part of man toward woman.
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