A Quote by Madeleine Albright
If you look at U.S. history through religious history, there is very much a motif that shows the importance religion has played in the U.S. We're a very religious country and it affects the way we look at various political issues.
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I live in a country where 90 or 95 percent of the people profess to be religious, and maybe they are religious, though my experience of religion suggests that very few people are actually religious in more than a conventional sense.
Christian Science has been enormously influential in our religious history, and the church is very powerful. It has won an extraordinary number of legal battles in this country. It has succeeded in passing a number of what are called 'religious exemption laws.'
People look at my tattoos, and the majority of them are religious images, so people think, 'Oh, he must be very religious'. I respect all religions, but I'm not a deeply religious person. But I try and live life in the right way, respecting other people.
If you have religious faith, very good, you can add on secular ethics, then religious belief, add on it, very good. But even those people who have no interest about religion, okay, it's not religion, but you can train through education.
This willful deafness to religious argument, so new in our history, has had various effects. A principal one is encouragement of the already widespread view that religion doesn't have a lot to do with modern concerns - the way people live, the way they think.
When I look at American history and I look at what history means to me, I look at it as if it were a string of stories. And if it's told well enough and in a way that's charming and warm and with wit and humor, then it takes a bit of the edge off of it. You can still tell the truth, but if you tell it very sweetly and very warmly, it makes it go down a bit easier.
There are only two possible forms of control: one internal and the other external; religious control and political control. They are of such a nature that when the religious barometer rises, the barometer of [external, i.e., political control] falls and likewise, when the religious barometer falls, the political barometer, that is political control and tyranny, rises. That is the law of humanity, a law of history. If civilized man falls into disbelief and immorality, the way is prepared for some gigantic and colossal tyrant, universal and immense.
The very fears and guilts imposed by religious training are responsible for some of history's most brutal wars, crusades, pogroms, and persecutions, including five centuries of almost unimaginable terrorism under Europe's Inquisition and the unthinkably sadistic legal murder of nearly nine million women. History doesn't say much very good about God.
LAUGHTER is the very essence of religion. Seriousness is never religious, cannot be religious. Seriousness is of the ego, part of the very disease. Laughter is egolessness. Yes, there is a difference between when you laugh and when a religious man laughs. The difference is that you laugh always about others - the religious man laughs at himself, or at the whole ridiculousness of man's being. Religion cannot be anything other than a celebration of life.
The whole history of the last thousands of years has been a history of religious persecutions and wars, pogroms, jihads, crusades. I find it all very regrettable, to say the least.
You cannot take one set of issues from one country and apply it to another. They are all different, in terms of history, and the religious compositions of the populations involved.
In France, it's really different the way you live. It's a non-religious country. The public space is not religious; religion is a private thing.
I think religious freedom is part of the U.S.'s policy and Congress mandated the creation of the U.S. Commission on International Religious Freedom. So it is important that the U.S. focus in dialogue, development projects, cooperation with Pakistan and other countries to give more importance to religious freedom issues.
Political organizations have slowly substituted themselves for the Churches as the places of believing practices, but for this very reason, they seem to have been haunted by the return of a very ancient (preChristian) and very “pagan” alliance between power and religion. It is as though now that religion has ceased to be an autonomous power (the “power of religion,” people used to say), politics has once again become religious.
Compassion is not a popular virtue. Very often when I talk to religious people, and mention how important it is that compassion is the key, that it's the sine-qua-non of religion, people look kind of balked, and stubborn sometimes, as much to say, what's the point of having religion if you can't disapprove of other people?
I think where you're born brings a history with it - a cultural history, a mythical history, an ancestral history, a religious context - and certainly influences your perception of the world and how you interpret everyday reality.
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