A Quote by Madeleine de Scudery
Love is a capricious creature which desires everything and can be contented with almost nothing.
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There is nothing capricious in nature and the implanting of a desire indicates that its gratification is in the constitution of the creature that feel it.
History is a capricious creature. It depends on who writes it.
Love is of something, and that which love desires is not that which love is or has; for no man desires that which he is or has. And love is of the beautiful, and therefore has not the beautiful. And the beautiful is the good, and therefore, in wanting and desiring the beautiful, love also wants and desires the good.
Public opinion is a mysterious and invisible power, to which everything must yield. There is nothing more fickle, more vague, or more powerful; yet capricious as it is, it is nevertheless much more often true, reasonable, and just, than we imagine.
Almost everything about a human creature is ridiculous, except its ability to suffer bravely and die gallantly for whatever it loves and believes in. The validity of that belief, the appropriateness of that love, is irrelevant; it is the bravery and the gallantry that count.
To be sure, the response of faith to revelation, which God grants to the creature he chooses and moves with his love, occurs in such a way that it is truly the creature that provides the response, with its own nature and its natural powers of love.
Once again love drives me on, that loosener of limbs, bittersweet creature against which nothing can be done.
...in spite of the deep-seated craving for love, almost everything else is considered to be more important than love: success, prestige, money, power-almost all our energy is used for the learning of how to achieve these aims, and almost none to learn the art of loving. Could it be that only those things are considered worthy of being learned with which one can earn money or prestige, and that love, which "only" profits the soul, but is profitless in the modern sense, is a luxury we have no right to spend energy on?
I do not approve the maxim which desires a man to know a little of everything. Superficial knowledge, knowledge without principles, is almost always useless and sometimes harmful knowledge.
God has no needs. Human love, as Plato teaches us, is the child of Poverty – of want or lack; it is caused by a real or supposed goal in its beloved which the lover needs and desires. But God's love, far from being caused by goodness in the object, causes all the goodness which the object has, loving it first into existence, and then into real, though derivative, lovability. God is Goodness. He can give good, but cannot need or get it. In that sense , His love is, as it were, bottomlessly selfless by very definition; it has everything to give, and nothing to receive.
Everything comes back to the horse, which is why I love it. You put your ego aside, and you concentrate on getting the best performance out of this creature.
In order to be effective decision makers and to live satisfying and contented lives, people need to be aware of their goals, desires, and purposes and need to be able to evaluate or assess the extent to which they are heading in the direction specified by their inner standards.
There are aspectsof this life-- of this world-- from which you can never walk away. Ever. The fact that almost everything you say to almost everyone you love for the rest of your life will be a lie is one of them.
I had the feeling of slipping down a smooth bottomless pit. It had nothing to do with Breuer and the people. It had nothing to do with Pat even. It was the melancholy secret that reality can arouse desires but never satisfy them; that love begins with a human being but does not end in him; and that everything can be there: a human being, love, happiness, life — and that yet in some terrible way it is always too little, and grows ever less the more it seems.
Unconsciously, I fell in love with the small round sphere, with its amusing and capricious rebounds which sometimes play with me.
I have an almost religious zeal... not for technology per se, but for the Internet which is for me, the nervous system of mother Earth, which I see as a living creature, linking up.
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