A Quote by Madeleine L'Engle

Everything we do, our entire interior monologue, is prayer. — © Madeleine L'Engle
Everything we do, our entire interior monologue, is prayer.
["Fear & Loathing in Las Vegas"] is a very hard book to translate to film because there's so much interior monologue. The what if factor. I tried to write it cinematically and let the dialogue carry it but I forgot about the interior monologue. It's kind of hard to show what's going on in the head. I think we should do it like a documentary.
God is always present, always available. At whatever moment in which one turns to him the prayer is received, is heard, is authenticated, for it is God who gives our prayer its value and its character, not our interior dispositions, not our fervor, not our lucidity. The prayer which is pronounced for God and accepted by him becomes, by that very fact, a true prayer.
I don't think I have ever really gotten Leopold Bloom's interior ramblings out of my head! I am sure that voice continues to inspire the walking consciousness in my work - that is, the way I carry on an interior monologue as I walk through this city.
But I really like our experimental, performance and monologue videos, where there's barely jokes in the video, where it's almost a joke in itself that the monologue is even being recorded.
Prayer is not a monologue. It speaks to God and to the community. In the last analysis, religion is not what goes on inside a soul. It is what goes on in the world, between people, between us and God. To trap faith in a monologue, and pretend that it resides solely inside the self, undermines the true interchange of all belief.
Genes are a play within a play, not the interior monologue of the players.
In meditative prayer, one thinks and speaks not only with the mind and lips, but in a certain sense with one's whole being... All good meditative prayer is a conversation of our entire self to God.
Our every thought, image or affirmation is a prayer. Therefore, if everything you think, feel, say or do is a form of prayer, then make it uplifted and exalted.
Joy and patience are far above our strength... We must persevere in prayer that he may not permit our hearts to faint... Prayer and perseverance are necessary in our daily conflicts. The best remedy to the weariness is diligence in prayer.
The root of prayer is interior silence.
If we really want to achieve true prayer, we must turn our backs upon everything temporal, everything external, everything that is not divine.
It can happen that when we are at prayer some brothers come to see us. Then we have to choose either to interrupt our prayer or to sadden our brother by refusing to answer him. But love is greater than prayer. Prayer is one virtue among others, whereas love contains them all.
Prayer in the hour of need is a great boon. From simple trials to our Gethsemanes, prayer - persistent prayer - can put us in touch with God, our greatest source of comfort and counsel.
Praying actualizes and deepens our communion with God. Our prayer can and should arise above all from our heart, from our needs, our hopes, our joys, our sufferings, from our shame over sin, and from our gratitude from the good. It can and should be a wholly personal prayer.
There is a value in repetition. When we repeat certain phrases and even actions, like fingering prayer beads, we create a quiet rhythm within our spirits. The beating of our heart is a repetition as is the rhythm of our breathing. All of life has its rhythms, and the repetition of familiar prayers can bring our interior spirits into harmony with the Divine Heartbeat and the breathing of the Divine Christ.
If you don't pray often, you won't gain a love for praying. Prayer is work, and therefore it is not very appealing to our natural sensibilities. But the simple rule for prayer is this: Begin praying and your taste for prayer will increase. The more you pray, the more you will acquire the desire for prayer, the energy for prayer, and the sense of purpose in prayer.
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