A Quote by Madeleine L'Engle
prayer is whenever we consciously try to get in contact with the numinous, the ineffable, the marvelous.
Related Quotes
The Rosary is my favorite prayer. A marvelous prayer! Marvelous in its simplicity and its depth. In the prayer we repeat many times the words that the Virgin Mary heard from the Archangel, and from her kinswoman Elizabeth.
The main interest of my work is not concerned with the treatment of neuroses but rather with the approach to the numinous. But the fact that the approach to the numinous is the real therapy, and inasmuch as you attain to the numinous experience you are released from the curse of pathology. Even the very disease takes on a numinous character.
IN THE BEGINNING I undertook my walking not only to contact people, I undertook it as a prayer discipline to keep me concentrated on my prayer for peace... After the first few years the prayer discipline was completely unnecessary, because I had learned to pray without ceasing. I made the contact so thoroughly that into my prayer consciousness I put any condition or person in the world I am concerned about and the rest takes place automatically.
To me, reason is as spiritual as anything else, the beauty of reason seems to me indelible and ineffable and numinous... the spirit is after all the same word we use to describe... essence
Whenever the insistence is on the point that God answers prayer, we are off the track. The meaning of prayer is that we get hold of God, not of the answer.
You never know what's actually going on in a person's life. You don't know what happened to them before you met them...and that's why they are the way they are. But I do think about it whenever I get in contact with my fans. I know this may be the only time they'll ever meet me. I try to take advantage of that moment and be kind and grateful.
You're taught - consciously or sub-consciously - to make an indie so you can get through that terrible process and get to Hollywood. I realized when I got there, 'Oh, no; I think I'm better over here.'
When I started out on my pilgrimage, I was using walking for two purposes at that time. One was to contact people, and I still use it for that purpose today. But the other was as a prayer discipline. To keep me concentrated on my prayer for peace. And after a few years I discovered something. I discovered that I no longer needed the prayer discipline. I pray without ceasing now. My personal prayer is: Make me an instrument through which only truth can speak.
I get on base by making good contact with the ball. But whenever I hit a home run, I'm as surprised as everybody else.
I am so thirsty for the marvelous that only the marvelous has power over me. Anything I can not transform into something marvelous, I let go.
The devil resists serious, focused prayer because he's defeated by it. And so the devil will try to attack our concentration in prayer; he will try to confuse or contradict the content of our prayers; he will do his best to distract and/or divert us in prayer so that we're crippled by inconsistency.
When I get up, I usually have a missed call from either my sons or my wife. Every day we try to talk on FaceTime, try to talk after practice and stuff like that throughout the day. Try to stay in contact as much as possible.
In concert, I often try to feel the audience and feel their way of hearing. If I feel that there is no contact between the audience and the music, I try to look stronger within myself, hoping that this will lead to a better contact.
Prayer is, for me, not an opportunity to ask God to do stuff for me. Prayer is an opportunity to open myself, to try and understand his will, and oftentimes it's a prayer of thanksgiving, and sometimes it's a prayer of supplication, and sometimes it is just worship.
Lovers often invest their first meetings with retrospective significance, as if to try to conjure the elements of the numinous out of the stubborn witness of the everyday.
Prayer has a right to the word "ineffable." It is an hour of outpourings which words cannot express,--of that interior speech which we do not articulate, even when we employ it.
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