A Quote by Maharishi Mahesh Yogi
The constitution of the universe is total natural law. 'Natural law,' we say from the field of science. 'Will of God,' we say from the field of religion. It's the same thing.
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Theories of "natural law" and the "law of nations" are another excellent example of discussions destitute of all exactness. [...] "Natural law" is simply that law of which the person using the phrase approves[....]
The very idea of law originates in men's natural rights. There is no other standard, than natural rights, by which civil law can be measured. Law has always been the name of that rule or principle of justice, which protects those rights. Thus we speak of natural law.
A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of Saint Thomas Aquinas, an unjust law is a human law that is not rooted in eternal and natural law.
Law is twofold -- natural and written. The natural law is in the heart, the written law on tables. All men are under the natural law.
If it is impossible to judge merit and guilt in the field of natural science, then it is not possible in any field, and historical research becomes an idle, empty activity.
Cleverly assorted scraps of spurious science are inculcated upon the children to prove necessity of law; obedience to the law is made a religion; moral goodness and the law of the masters are fused into one and the same divinity. The historical hero of the schoolroom is the man who obeys the law, and defends it against rebels.
Man has discovered in nature the wonderful notion of that all-mighty being whose law he worships. Fundamentally in everyone there is the feeling for this all-mighty, which we call god (that is to say, the dominion of natural laws throughout the whole universe).
The natural law is the origin and principle of all virtues and their acts, therefore we must first speak about natural law.
I think there has been an unfortunate tendency for a lot of different groups to forget that distinction between natural law and revealed truth and to say: Our complete agenda is to be enacted into laws governing the entire society. Many different religious groups claim that authority, not only Catholics. A lot of different Protestant groups as well are stepping forward to say: Here is our agenda, it is a moral agenda, ergo it must be enacted into law. I think that the distinction between natural law and more ultimate kinds of doctrine is being lost.
To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law.
Providence is but another name for natural law. Natural law itself would go out in a minute if it were not for the divine thought that is behind it.
Is the god the source, or is the god a human manner of conceiving of the force and energy that supports the world? In our tradition God is a male. This male and female differentiation is made, however, within the field of time and space, the field of duality. If God is beyond duality, you cannot say that God is a "He." You cannot say God is a "She." You cannot say God is an "It." (18)
The field is a halfway house, halfway between the detail of those intimately known places and the ignorance of a landscape view ... The essence of a field is that the cultural accommodates the natural there. The human being makes room for and makes use of those organisms that are not him. In that way the field is a poem to symbiosis, and a human contract with the natural.
The time has been in Israel under the law of God, the celestial law, or that which pertains to the celestial law, for it is one of the laws of that kingdom where our Father dwells, that if a man was found guilty of adultery, he must have his blood shed, and that is near at hand. But now I say, in the name of the Lord, that if this people will sin no more, but faithfully live their religion, their sins will be forgiven them without taking life
The natural law is, in essence, a profoundly 'radical' ethic, for it holds the existing status quo, which might grossly violate natural law, up to the unsparing and unyielding light of reason.
Galileo had already made a significant beginning toward a knowledge of the law of motion. He discovered the law of inertia and the law of bodies falling freely in the gravitational field of the earth.
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