A Quote by Mahathir Mohamad

Justice is the most important thing. In a plural society like Malaysia, you cannot have two laws - one law for the Muslim, one law for the non-Muslim. — © Mahathir Mohamad
Justice is the most important thing. In a plural society like Malaysia, you cannot have two laws - one law for the Muslim, one law for the non-Muslim.
The problem of the Muslim presence is increasingly worrying. There are more and more clashes, more and more demands. And I doubt the compatibility of Italian law with Muslim law, because it's not just a religion but a law.
In Italy there are 5 million legal migrants. They're integrated, and they're welcome. The problem of the Muslim presence is increasingly worrying. There are more and more clashes, more and more demands. And I doubt the compatibility of Italian law with Muslim law, because it's not just a religion but a law. And problems can be seen in Great Britain as well as in Germany, so reassessing our coexistence is fundamental.
A large plural society cannot be governed without recognizing that, transcending its plural interests, there is a rational order with a superior common law.
You see in the Muslim traditions, it's very clear: maintaining law and consultation, not being arbitrary and oppressive. Consultation. And also in the Muslim tradition, the power comes from within the group. I think that's very important.
Think of ISIS as a pathogen that preys on weak hosts in the Muslim world. In fact, there is something of a political law: The weaker a Muslim state, the stronger will be the presence of ISIS or like-minded groups.
'Muslim' is not a political party. 'Muslim' is not a single culture. Muslims go to war with each other. There are more Muslims in India, Russia and China than in most Muslim-majority nations. 'Muslim' is not a homogenous entity.
You can be a Christian. You can be Jew. You can be a Muslim. You can be atheist. This is your own choice. But the law, the constitution, the law of the people is above God's law. So when somebody arrives in Europe, people need to accept those rules.
A Muslim is a person who follows Allah's laws without question. Sharia is our law. No interpretation is needed, nor are laws made by men. Allah is the only lawmaker.
There is but one law for all, namely that law which governs all law, the law of our Creator, the law of humanity, justice, equity - the law of nature and of nations.
In a democracy - even if it is a so-called democracy like our white-?litist one - the greatest veneration one can show the rule of law is to keep a watch on it, and to reserve the right to judge unjust laws and the subversion of the function of the law by the power of the state. That vigilance is the most important proof of respect for the law.
There are two laws discreteNot reconciled,Law for man, and law for thing.
Actually I'm more culturally Muslim than religiously but being Muslim is an important part of my identity. As Muslim, I feel it's important to counter any form of bigotry, be it anti-Semitism, homophobia, racism, etc. These forms of hate share a common denominator of misinformation and intentional fear mongering.
There are two types of laws: there are just laws and there are unjust laws... What is the difference between the two?...An unjust law is a man-made code that is out of harmony with the moral law.
For there is but one essential justice which cements society, and one law which establishes this justice. This law is right reason, which is the true rule of all commandments and prohibitions. Whoever neglects this law, whether written or unwritten, is necessarily unjust and wicked.
The doctrines thus delivered we call the revealed or divine law, and they are to be found only in the holy scriptures.. are found upon comparison to be really part of the original law of nature. Upon these two foundations, the law of nature and the law of revelation, depend all human laws; that is to say, no human laws should be suffered to contradict these.
In seeking for justice men seek for the mean or neutral, for the law is the mean. Again, customary laws have more weight, and relate to more important matters, than written laws, and a man may be a safer ruler than the written law, but not safer than the customary law.
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