A Quote by Mahatma Gandhi

As long as the superstition that people should obey unjust laws exists, so long will slavery exist — © Mahatma Gandhi
As long as the superstition that people should obey unjust laws exists, so long will slavery exist
Unjust laws exist: shall we be content to obey them?
We have the means to change the laws we find unjust or onerous. We cannot, as citizens, pick and choose the laws we will or will not obey.
One who breaks an unjust law that conscience tells him is unjust ... is in reality expressing the highest respect for law ... We will not obey your evil laws.
Unjust laws exist: shall we be content to obey them, or shall we endeavor to amend them, and obey them until we have succeeded, or shall we transgress them at once?
If life be long, I will be glad, Tthat I may long obey; If short, yet why should I be sad, To soar to endless day?
One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that ' an unjust law is no law at all.
"One of the advantages of having laws is the pleasure one may take in breaking them. We here are not children, Mr. Gurgeh." Hamin waved the pipestem round the tables of people. "Rules and laws exist only because we take pleasure in doing what they forbid, but as long as most of the people obey such proscriptions most of the time, they have done their job; blind obedience would imply we are - ha!" - Hamin chuckled and pointed at the drone with the pipe - "no more than robots!"
It is dangerous to tell the people that the laws are unjust; for they obey them only because they think them just. Therefore it isnecessary to tell them at the same time that they must obey them because they are laws, just as they must obey superiors, not because they are just, but because they are superiors. In this way all sedition is prevented.
As long as science fails to discover the sources of life, as long as, on sea or in the sky, there is an abyss that is resistant to mathematical reckoning, as long as mankind in its steady progress is ignorant of where it's heading, as long as a mystery exists for man, there will be poetry!
As long as we can get redress in the courts, as long as the laws shall be honestly administered, as long as honesty and intelligence sit upon the bench, as long as intelligence sits in the chairs of jurors, this country will stand, the law will be enforced, and the law will be respected.
How can you trust people who are poor and own no property? ... Inequality of property will exist as long as liberty exists.
Social rules are susceptible to moral analysis. This is, again, relatively familiar in the domestic case, where we now condemn slavery as unjust. And when we affirm this judgment, we're not merely saying that all those people who owned slaves were unethical people; they shouldn't have done that. We do believe this, but that's only part of the point. We also believe that the fugitive slave laws were unjust.
I do not wish to be misunderstood upon this subject of slavery in this country. I suppose it may long exist, and perhaps the best way for it to come to an end peaceably is for it to exist for a length of time. But I say that the spread and strengthening and perpetuation of it is an entirely different proposition. There we should in every way resist it as a wrong, treating it as a wrong, with the fixed idea that it must and will come to an end.
As long as death exists, men will continue to exist only as a shadow, not a real thing!
So long as society is founded on injustice, the function of the laws will be to defend injustice. And the more unjust they are the more respectable they will seem.
Zwarte Piet, or 'Black Pete,' is a relic from slavery. It is something that should have long been eliminated, and it's very insulting to black Dutch people. It's shocking to me that it still exists, but I think it's about the lack of knowledge and education regarding the roots of the character in the slave trade.
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