A Quote by Mahatma Gandhi
Anger, lust and such other evil passions raging in the heart are the real untouchables.
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He who gives away shall have real gain. He who subdues himself shall be free; he shall cease to be a slave of passions. The righteous man casts off evil, and by rooting out lust, bitterness, and illusion do we reach Nirvana.
Lust is to the other passions what the nervous fluid is to life; it supports them all, lends strength to them all ambition, cruelty, avarice, revenge, are all founded on lust.
Of all the worldly passions, lust is the most intense. All other worldly passions seem to follow in its train.
When we look into the human heart we see the lust, the greed, the hate, the pride, the anger, and the jealousies that are so destructive. This is at the heart of the human predicament, and the Scriptures call this condition sin.
It is not enough to be abstinent with other people. You also have to be abstinent alone. The Bible says that lust in your heart is committing adultery. So you can't - a word that rhymes with congratulate - without lust.
Evil company is always to be shunned; because it leads to lust and anger, illusion, forgetfulness of the goal, destruction of the will (lack of perseverance), and destruction of everything. (Narada Bhakti Sutra)
It is not lust alone that one should be afraid of in the life of the world. There is also anger. Anger arises when obstacles are placed in the way of desire.
One cannot completely get rid of the six passions: lust, anger, greed, and the like. Therefore one should direct them to God. If you must have desire and greed, then you should desire love of God and be greedy to attain Him.
Anger cannot be overcome by anger. If someone is angry with you, and you show anger in return, the result is a disaster. On the other hand, if you control your anger and show its opposite - love, compassion, tolerance and patience - not only will you remain peaceful, but the other person's anger will also diminish.
There is indeed good and there is indeed evil, and both walk the earth. But good has little to do with the forms of religion, and evil has as little to do with so much behavior condemned by religion. Both good and evil vie for the passions of the heart. For love!
The Bible says that lust in your heart is committing adultery. So you can't masturbate without lust.
A lot of time we build on lust that becomes very strong. Yet, when that lust wears off we think that love is running out, but really it's the lust that had an expiration date. We have to know what real love is and if we're really in-love.
These people fail to realize that it is on the inside that God must be defended, not on the outside. They should direct their anger at themselves. For evil in the open is but evil from within that has been let out. The main battlefield for good is not the open ground of the public arena but the small clearing of each heart.
There can be no sexual love without lust; but, on the other hand, until the currents of lust in the organism have been irradiatedas to affect other parts of the psychic organism--at the least the affections and the social feelings--it is not yet sexual love. Lust, the specific sexual impulse, is indeed the primary and essential element in this synthesis, for it alone is adequate to the end of reproduction, not only in animals but in men. But it is not until lust is expanded and irradiated that it develops into the exquisite and enthralling flower of love.
Only when we rid ourselves of passions and lust and put the desires of flesh under the control of Spirit, only then we accept the cross and follow Christ. And "withdrawal from the world" is nothing but the destruction of passions and manifestation of the innermost life in Christ.
The real unforgivable acts are committed by calm men in beautiful green silk rooms, who deal death wholesale, by the shipload, without lust, without anger, or desire, or any redeeming emotion to excuse them but cold fear of some pretended future. But the crimes they hope to prevent in that future are imaginary. The ones they commit in the present - they are real.
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