A Quote by Mahatma Gandhi

Hate the sin, love the sinner. — © Mahatma Gandhi
Hate the sin, love the sinner.
Love the sinner, hate the sin? How about: Love the sinner, hate your own sin! I don't have time to hate your sin. There are too many of you! Hating my sin is a full-time job. How about you hate your sin, I'll hate my sin and let's just love each other!
In the gay (Catholic) community, it would seem, the maxim is: love the sin and love the sinner, but hate anyone who calls it a sin or him a sinner.
If we can't "love the sinner; hate the sin" then how can we relate to ourselves? Love who we are in Christ but still hate the sin remaining.
Look, I don't hate homosexuals. I've always said that I love the sinner but I hate the sin.
No age has been more prone to confuse the sin with the sinner, not by hating the sinner along with the sin but by loving the sin along with the sinner. We often use "compassion" as an equivalent for moral relativism.
I hate the sin, but I love the sinner.
We ought to love the sinner and hate OUR sin.
Theology reminded me that, however diabolical the act, it did not turn the perpetrator into a demon. We had to distinguish between the deed and the perpetrator, between the sinner and the sin, to hate and condemn the sin while being filled with compassion for the sinner.
My father was a clergyman and always said: 'Hate the sin but love the sinner.'
The cliché, God hates the sin but love the sinner, is false on the face of it and should be abandoned. Fourteen times in the first fifty Psalms alone, we are told that God hates the sinner, His wrath is on the liar, and so forth. In the Bible, the wrath of God rests both on the sin (Romans 1:18ff) and on the sinner (John 3:36).
I mean, think about [the phrase 'love the sinner, hate the sin.'] Isn't it like saying, 'I love left-handed people but hate that they're left-handed.' Is that really love? Or is that saying, 'I'm willing to love you as I'd like you to be, not as you are'? Either God's love is unconditional or it's not.
Tolerance as practiced by the Christian, enlightened West was never about thinking that bad people are good but that we are all called to love the sinner and hate the sin.
It is right to hate sin, but not to hate the sinner.
Charity is the pure love of Christ. Let's bring it down for us lay folk to understand. Selflessness, patience. . . . a great definition. . . Charity: The ability to love the sinner and hate the sin.
You can take God's viewpoint and call sin sin and still love the sinner.
Concluding a short series on sin: It is appalling to think of a power so strong that it can annihilate with the irresistible force of its grinding heel; but it is inspiring to consider an Almightiness that transforms the works of evil into the hand-maidens of righteousness and converts the sinner into the saint. And it is this latter power which eternal Love possesses and exhibits. He persistently dwells in the sinner until the sinner wakes up in His likeness and is satisfied with it.
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