A Quote by Mahatma Gandhi

A leader is useless when he acts against the promptings of his own conscience. — © Mahatma Gandhi
A leader is useless when he acts against the promptings of his own conscience.
He that speaketh against his own reason speaks against his own conscience, and therefore it is certain that no man serves God with a good conscience who serves him against his reason.
Every judgement of conscience, be it right or wrong, be it about things evil in themselves or morally indifferent, is obligatory, in such wise that he who acts against his conscience always sins.
Is there conscience in the Kremlin? Do they ever ask themselves what is the purpose of life? What is it all for?... No. Their creed is barren of conscience, immune to the promptings of good and evil.
There comes a point when a man must refuse to answer to his leader if he is also to answer to his own conscience.
Bailey might not have great intelligence or abilities, but his whole aim, thought and study was that of the born leader--to look out for himself; and he did it with that born-leader's confidence and intensity that draws along the ordinary uncertain man, who soon confuses his own interest and his own safety with that of the leader.
We may gamble on outsmarting the law; we may even gamble on the leniency of man and the mercy of God-but no man ever won a gamble with his own conscience. Even should he think he has beaten his conscience into submission, his misdeeds still leave their mark upon him. Anyone who gambles against this fact has already lost his gamble.
Another doctrine repugnant to Civill Society, is that whatsoever a man does against his Conscience, is Sinne ; and it dependeth on the presumption of making himself judge of Good and Evill. For a man's Conscience and his Judgement are the same thing, and as the Judgement, so also the Conscience may be erroneous.
He who acts with a constant view to his own advantage will be much murmured against.
The inner censor of the mind of the true believer completes the work of the public censor; his self-discipline is as tyrannical as the obedience imposed by the regime; he terrorizes his own conscience into submission;he carries his private Iron Curtain inside his skull, to protect his illusions against the intrusion of reality.
Acts of violence against one's own countrymen that are legitimated by religion are not new. Nor have such acts been unique to Islam.
Most codes extend their definitions of treason to acts not really against one's country. They do not distinguish between acts against the government, and acts against the oppressions of the government. The latter are virtues, yet have furnished more victims to the executioner than the former. Real treasons are rare; oppressions frequent. The unsuccessful strugglers against tyranny have been the chief martyrs of treason laws in all countries.
Life's great moments evolve from simples acts of cooperation with God's mysterious promptings.
Let every man be free to act from his own conscience; but let him remember that other people have consciences too; and let not his liberty be so expansive that in its indulgence it jars and crashes against the liberty of others.
Conscience has nothing to do as lawgiver or judge; but is a witness against me if I do wrong, and which approves if I do right. To act against conscience is to act against reason and God's Law.
The one who acts is always without conscience; nobody has a conscience but the contemplative person.
A man who knows the court is master of his gestures, of his eyes and of his face; he is profound, impenetratable; he dissimulates bad offices, smiles at his enemies, controls his irritation, disguises his passions, belies his heartm speaks and acts against his feelings.
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