A Quote by Mahatma Gandhi
My faith runs so very much faster than my reason that I can challenge the whole world and say, 'God is, was and ever shall be'.
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If God lets me live, I shall attain more than Mummy ever has done, I shall not remain insignificant, I shall work in the world and for mankind!
How shall I sum up my life? I think I've been particularly lucky. Does that have something to do with faith also? I know my mother always used to say, 'Good things aren't supposed to just fall in your lap. God is very generous, but he expects you to do your part first.' So you have to make that effort. But at the end of a bad time or a huge effort, I've always had - how shall I say it? - the prize at the end. My whole life shows that.
Freethinkers reject faith as a valid tool of knowledge. Faith is the opposite of reason because reason imposes very strict limits on what can be true, and faith has no limits at all. A Great Escape into faith is no retreat to safety. It is nothing less than surrender.
That intense faith in another world, that intense hatred for this world, that intense power of renunciation, that intense faith in God, that intense faith in the immortal soul, is in you. I challenge anyone to give it up. You cannot. You may try to impose upon me by becoming materialists, by talking materialism for a few months, but I know what you are; if I take you by the hand, back you come as good theists as ever were born. How can you change your nature?
Faith and feelings are the warm marrow of evil. Unlike reason, faith and feelings provide no boundary to limit any delusion, any whim. They are virulent poison, giving the numbing illusion of moral sanction to every depravity ever hatched. Faith and feelings are the darkness to reason’s light. Reason is the very substance of truth itself. The glory that is life is wholly embraced through reason. In rejecting it, in rejecting reason, one embraces death.
Does the Bible ever say anywhere from Genesis to Revelation, 'My house shall be called a house of preaching'? Does it ever say, 'My house shall be called a house of music'? Of course not. The Bible does say, 'My house shall be called a house of prayer for all nations'. Preaching, music, the reading of the Word - these things are fine; I believe in and practice all of them. But they must never override prayer as the defining mark of God's dwelling. the honest truth is that I have seen God do more in people's lives during ten minutes of real prayer than in ten of my sermons.
If reason be a gift of Heaven, and we can say as much of faith, Heaven has certainly made us two gifts not only incompatible, but in direct contradiction to each other. In order to solve the difficulty, we are compelled to say either that faith is a chimera or that reason is useless.
Everything in this world happens for a reason yet nothing in this world comes free. Hard work, endurance, determination, persistence, and strong will are key, But without faith you can only go so far before you lose yourself We are all hearts, minds, bodies, and souls searching for something - you are not the only one, So search, and you shall discover, look, and you shall certainly find, read and you shall only behold that the most logical of all answers was always right there before your very eyes'
Remember the words of Christ: "Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you." These words are literally true, not figures or fiction. They were the outflow of the heart's blood of one of the greatest sons of God who have ever come to this world of ours; words which came as the fruit of realisation, from a man who had felt and realised God himself; who had spoken with God, lived with God, a hundred times more intensely than you or I see this building.
The whole idea behind virtual integration is that it lets you meet customers' needs faster and more efficiently than any other model. With vertical integration, you can be an efficient producer - as long as the world isn't changing very much.
He that is once "born of God shall overcome the world," and the prince of this world too, by the power of God in him. Holiness is no solitary, neglected thing; it hath stronger confederacies, greater alliances, than sin and wickedness. It is in league with God and the universe; the whole creation smiles upon it; there is something of God in it, and therefore it must needs be a victorious and triumphant thing.
God does not expect us to submit our faith to him without reason, but the very limits of our reason make faith a necessity.
There was never one who came into the world with such loving compassion and who entered into all the needs of the people as did the Lord Jesus. And he declares to us, 'Verily, verily, I say unto you he that believeth on me, the works that I do shall he do also; and greater works than these shall he do, because I go unto my father.' [Jn 14.12] God wants us all to have an audacity of faith that dares to believe for all that is set forth in the word.
Let us enquire. Who, then, shall challenge the words? Why are they challenged. And by whom? By those who call themselves the guardians of morality, and who are the constituted guardians of religion. Enquiry, it seems, suits not them. They have drawn the line, beyond which human reason shall not pass -- above which human virtue shall not aspire! All that is without their faith or above their rule, is immorality, is atheism, is -- I know not what.
Is there any reason why you should not have faith in God? Has God ever broken one of His promises? I defy any infidel or unbeliever to place a finger on a single promise of God ever made and failed to fulfill.
People think of faith as being something that you don't really believe, a device in helping you believe simply it. Of course that is quite wrong. As Pascal says, faith is a gift of God. It is different from the proof of it. It is the kind of faith God himself places in the heart, of which the proof is often the instrument... He says of it, too, that it is the heart which is aware of God, and not reason. That is what faith is: God perceived by the heart, not be reason.
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