A Quote by Mahatma Gandhi
Buddha emphasized and re-declared the eternal and unalterable existence of the moral government of this universe. He unhesitatingly said that the law was God Himself.
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A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of Saint Thomas Aquinas, an unjust law is a human law that is not rooted in eternal and natural law.
My first fundamental premise of our faith is that God is real and so are eternal truths and values not provable by current scientific methods. These ideas are inevitably linked. Like other believers, we proclaim the existence of the ultimate lawgiver, God our Eternal Father, and the existence of moral absolutes. We reject the moral relativism that is becoming the unofficial creed of much of modern culture.
God's laws are eternal and unalterable and not separable from God Himself.
The obligation of human beings to support and obey human governments, while they legislate upon the principles of the moral law, is an unalterable as the moral law itself.
Justice is immortal, eternal, and immutable, like God Himself; and the development of law is only then a progress when it is directed towards those principles which like Him, are eternal; and whenever prejudice or error succeeds in establishing in customary law any doctrine contrary to eternal justice.
Our political way of life is by the Laws of Nature and of Nature's God, and of course presupposes the existence of God, the moral ruler of the universe, and a rule of right and wrong, of just and unjust, binding upon man, preceding all institutions of human society and government.
There is an orderliness in the universe, there is an unalterable law governing everything and every being that exists or lives. It is no blind law; for no blind law can govern the conduct of living beings.
World hinges on moral foundations. God has made it so! God has made the universe to be based on a moral law. So long as man disobeys it he is revolting against God. That’s what we need in the world today - people who will stand for right and goodness.
The Buddha himself said, "I still use conceptual thinking, but I'm not formed by it." And that's the Buddha.
There is something in this universe that justifies the biblical writer in saying, "You shall reap what you sow." This is a law-abiding universe. This is a moral universe. It hinges on moral foundations. If we are to make of this a better world, we've got to go back and rediscover that precious value that we've left behind.
The moral law of God is the only law of individuals and of nations, and nothing can be rightful government but such as is established and administered with a view to its support.
Now I will avow, that I then believed and now believe that those general principles of Christianity are as eternal and immutable as the existence and attributes of God; and that those principles of liberty are as unalterable as human nature and our terrestrial, mundane system.
The main problem with those who deny the existence of God is not intellectual. It is not because of insufficient information, or that God's manifestation of himself in nature has been obscured. The atheists' problem is not that they cannot know God, rather it is they do not want to know him. Man's problem with the existence of God is not an intellectual problem; it is a moral problem." For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men - Rom. 1:18"
A just law is a man-made code that squares with the moral law, or the law of God. An unjust law is a code that is out of harmony with the moral law.
If grief or anger arises, Let there be grief or anger. This is the Buddha in all forms,Sun Buddha, Moon Buddha, Happy Buddha, Sad Buddha. It is the universe offering all things to awaken and open our heart.
Buddha wrote a code which he said would be useful to guide men in darkness, but he never claimed to be the Light of the world. Buddhism was born with a disgust for the world, when a prince's son deserted his wife and child, turning from the pleasures of existence to the problems of existence. Burnt by the fires of the world, and already weary with it, Buddha turned to ethics.
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