Hindus, in their capacity for love, are indeed hairless Christians, just as Muslims, in the way they see God in everything, are bearded Hindus, and Christians, in their devotion to God, are hat wearing Muslims.
Ahimsa is not mere negative non-injury. It is positive, cosmic love. It is the development of a mental attitude in which hatred is replaced by love. Ahimsa is true sacrifice. Ahimsa is forgiveness. Ahimsa is Sakti (power). Ahimsa is true strength.
A Swaraj government means a government established by the free joint will of Hindus, Mussalmans and others.
There is as much need for a change of heart among the Hindus and Mussalmans as there is among the British, before a proper settlement is arrived at.
There is no fundamental cleavage between Hindus and Mussalmans. We have lived in the same land as brothers for generations and what has been possible all these years will certainly be possible in the future.
For Hindus to expect Islam, Christianity or Zoroastrianism to be driven out of India is as idle a dream as it would be for Mussalmans to have only Islam of their imagination rule the world.
I'm not in favour of dividing Hindus and Sikhs. I'm not in favour of dividing Hindus and Christians. All the citizens, all the voters, are my countrymen.
We're all the scriptures. We live the scriptures. The scriptures doesn't manifest unless it is amongst human beings and the scriptures are for us, written by us. The scriptures didn't write itself. We wrote the scriptures.
I love all religions. ... If people become better Hindus, better Muslims, better Buddhists by our acts of love, then there is something else growing there." She upheld that there are many ways to God': "All is God - Buddists, Hindus, Christians, etc., all have access to the same God."
Perhaps the greatest reason for missionary work is to give the world it's chance to hear and accept the gospel. The scriptures are replete with commands and promises and calls and rewards for teach the gospel. I use the word command deliberately for it seems to be an insistent directive from which we, singly and collectively, cannot escape...I wonder if we are doing all we can. Are we complacent in our approach to teaching all the world? We have been proselyting now 144 years. Are we prepared to lengthen our stride? To enlarge our vision?
Some Christians see the biblical teaching on homosexuality as reflecting the culture and times in which the Bible was written and not reflecting God's eternal perspective on homosexual people. Others believe these scriptures represent God's timeless will for how human beings practice intimacy.
We are a nation of Christians and Muslims, Jews and Hindus, and nonbelievers.
The Allah of Islam is the same as the God of Christians and the Ishwar of Hindus.
We live in a very pluralistic society today. There are Buddhists, Hindus, Jews, atheists, Roman Catholics, Evangelical Christians, and Christians like me. There are a wide variety of religious expressions in this country. I think they all must be treated with respect and none of them must be given priority in the public arena.
In an atmosphere of ahimsa, one has no scope to put his ahimsa to the test. It can be tested only in the face of himsa.
Ahimsa is an attribute of the brave. Cowardice and ahimsa don't go together any more that water and fire.