A Quote by Mahatma Gandhi

I do not regard killing or assassination or terrorism as good in any circumstances whatsoever. — © Mahatma Gandhi
I do not regard killing or assassination or terrorism as good in any circumstances whatsoever.
We regard this as a continuation of the American policy based on oppression and the shedding of Muslim and Arab blood…We condemn the assassination and the killing of an Arab holy warrior. We ask God to offer him mercy with the true believers and the martyrs.
What does it mean with regard to tactics, this fact that the proletariat of Western Europe stands all alone: that it has no prospect of any help whatsoever from any other class?
Wanton killing of innocent civilians is terrorism, not a war against terrorism.
I would, therefore, say that for no reason whatsoever, except in self-defense, should one think of killing any animal.
I would, therefore, say that for no reason whatsoever, except in self-defence, should one think of killing any animal.
People are easily shocked when their routine is disrupted and their ease of travel is restricted. We are dealing with a complete new face of terrorism - killing for the sake of killing.
In this regard, I reiterate that the prohibition against torture cannot be contravened under any circumstances.
I am determined not to kill, not to let others kill, and not to condone any act of killing in the world, in my thinking, and in my way of life. We cannot support any act of killing; no killing can be justified. But not to kill is not enough ... If in your thinking you allow the killing to go on, you also break this precept. We must be determined not to condone killing, even in our minds.
Terrorism and war have something in common. They both involve the killing of innocent people to achieve what the killers believe is a good end.
Any assassination is an assassination. It's cold, it's terrible. I'm against any capital punishment. Only the Lord has the right to take away life because he's the giver of life. And assassination stands against democracy, against civilization, against a civilized life of people. Alas, the situation in Lebanon is very chaotic and many innocent people lost their lives because they have a state within a state, an army within an army and the respect for life is not high enough.
If you're talking to a man who wouldn't fight with you under any circumstances whatsoever, then you're talking to someone for whom you have absolutely no respect.
Truth is a pathless land, and you cannot approach it by any path whatsoever, by any religion, by any sect. Truth, being limitless, unconditioned, unapproachable by any path whatsoever, cannot be organized; nor should any organisation be formed to lead or to coerce people along any particular path.
If you view terrorism in Syria from one perspective and terrorism outside Syria from another perspective, it can create problems. If you view terrorism in categories such as good terrorism and bad terrorism, that too can create its own challenges.I think we should not look at these questions individually.
Islamic law is clearly against terrorism, against any kind of deliberate killing of civilians or similar 'collateral damage.'
There are many countries who have traditionally sponsored terrorism. Iraq is one, though it appears the majority of the terrorism committed by Saddam Hussein is on his own citizens. Iran in this regard. Syria, with their close support of Hezbollah, is noteworthy in this respect.
We're not going to cure terrorism and spread peace and goodwill in the Middle East by killing innocent people, or I'm not even saying our bullets and bombs are killing them. The occupation that they don't have food. They don't have clean water. They don't have electricity. They don't have medicine. They don't have doctors.
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