A Quote by Mahatma Gandhi

Through Khadi we teach the people the art of civil obedience to an institution which they have built up for themselves. — © Mahatma Gandhi
Through Khadi we teach the people the art of civil obedience to an institution which they have built up for themselves.
Before civil disobedience can be practised on a vast scale, people must learn the art of civil or voluntary obedience.
I've come up through art school, through painting, through graphic design, through advertising, through TV commercials and music video. I've designed books, built billboards, matchbooks, corporate identities. I continuously paint, I've done conceptual art pictures.
All men who give up themselves in obedience unto God, they are received in Christ's obedience, viz. in the fulfilling of the obedience, the Jew and the Christian, and so likewise the heathen who has neither the law nor Gospel.
Civil disobedience is not our problem. Our problem is civil obedience. Our problem is that people all over the world have obeyed the dictates of leaders . . . . and millions have been killed because of this obedience . . . .
Let us teach our people again to be proud that they are Filipinos. Let us teach them to realize anew that being a Filipino means having as rich and noble a heritage of language, culture, patriotism and heroic deeds as any nation on earth. Let us teach a steadfast faith in Divine Providence, a stable family institution, the unhampered enjoyment of civil liberties, the advantages of constitutional government, the potentials of a rich and spacious land.
One of the main points of the philosophy behind parkour is being able to help people... To teach them they way themselves, to gain confidence in themselves, building up from simple moves to more complex things, to teach them that they are worthwhile people.
Khadi has been conceived as the foundation and the image of ahimsa. A real khadi-wearer will not utter an untruth. A real khadi-wearer will harbour no violence, no deceit, no impurity.
It is therefore our business to restore economic freedom through the restoration of the only institution under which it flourishes, which institution is Property. The problem before us is, how to restore Property so that it shall be, as it was not so long ago, a general institution.
I think a lot of people have grown up with the idea that they can't learn things themselves. They think they need an institution to provide them with knowledge and teach them how to do things. I couldn't disagree more.
Civil disobedience is not our problem. Our problem is civil obedience. Our problem is that people all over the world have obeyed the dictates of leaders…and millions have been killed because of this obedience…Our problem is that people are obedient allover the world in the face of poverty and starvation and stupidity, and war, and cruelty. Our problem is that people are obedient while the jails are full of petty thieves… (and) the grand thieves are running the country. That’s our problem.
I would ask you to come in Khadi, for Khadi links you with the fallen and the down-trodden.
The only real and reliable guarantee for khadi would be honesty, truthfulness and sincerity of khadi workers.
Khadi work without the mastery of the science of khadi will be love's labour lost in terms of Swaraj.
My programme, The Art of Creative Expression, empowers young people with tools to express themselves. We teach photography, art and drama, but it's not just the medium that's important, it's about what you are trying to say.
I think that what I was talking about was that as a woman growing up in a Mormon tradition in Salt Lake City, Utah, we were taught - and we are still led to believe - that the most important value is obedience. But that obedience in the name of religion or patriotism ultimately takes our souls. So I think it's this larger issue of what is acceptable and what is not; where do we maintain obedience and law and where do we engage in civil disobedience - where we can cross the line physically and metaphorically and say, "No, this is no longer appropriate behavior."
Through [my friends] I discovered what it was to love people. There was an art to it...which was not really all that different from the love that is necessary in the making of art. It required the effort of always seeing them for themselves and not as I wished them to be.
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