A Quote by Mahatma Gandhi

I refuse to believe that the tendency of human nature is always downward. — © Mahatma Gandhi
I refuse to believe that the tendency of human nature is always downward.
The tendency of mans nature to good is like the tendency of water to flow downward.
Water indeed will flow indifferently to the east or west, but will it flow indifferently up or down? The tendency of our nature to good is like the tendency of water to flow downwards. There are none but have this tendency to good, just as all water flows downward.
Eell there always is a tendency in human nature to deify.
Idealists are people who believe in the potential of human nature for transformation. . . . The most essential attribute of human nature is its mutability and freedom from instinct . . . it is always within our power to change our nature. So it is actually the idealists who are on the mark and the realists who are off base.
The tendency toward good in human nature has a force which no creed can utterly counteract, and which insures the ultimate triumph of that tendency over all dogmatic perversions.
It is an error to imagine that evolution signifies a constant tendency to increased perfection. That process undoubtedly involves a constant remodeling of the organism in adaptation to new conditions; but it depends on the nature of those conditions whether the direction of the modifications effected shall be upward or downward.
Your natural tendency, human nature, is to always look and see if there's an opportunity. But that's something that I don't spend a ton of time doing because I'm pretty meat and potatoes when it comes to approaching the day.
I find now, swallowing one teaspoon of pain, that it drops downward to the past where it mixes with last year’s cupful and downward into a decade’s quart and downward into a lifetime’s ocean. I alternate treading water and deadman’s float.
But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation.
Human nature has a tendency to admire complexity but reward simplicity.
My sentiments for the American cause, from the Stamp Act downward, have never changed... I am still of opinion that it is the cause of liberty and of human nature.
We could say that the human race is a great coauthorship in which we are collaborating with God and nature in the making of ourselves and one another. From this there is no escape. We may collaborate either well or poorly or we may refuse to collaborate, but even to refuse to collaborate is to exert an influence and to affect the quality of the product. This is only a way of saying that by ourselves we have no meaning and no dignity; by ourselves we are outside the human definition, outside our identity.
I believe that the basic nature of human beings is gentle and compassionate. It is therefore in our own interest to encourage that nature, to make it live within us, to leave room for it to develop. If on the contrary we use violence, it is as if we voluntarily obstruct the positive side of human nature and prevent its evolution.
I refuse some movies. I cannot always give reasons why I refuse. Sometimes, I refuse just because I feel like refusing! I always look at my role, and never bother about who the hero will be when choosing a movie.
People say human nature is a very vague expression, people tend to say human nature is corruptible anyway and it comes from a theological point of view, goes back to the Garden of Eden, that there is always this corrupt gene waiting to be activated that we inherited from the very beginning. I don't believe in that theological excuse.
The world has always needed human beings who refuse to believe that history is nothing but a dull, monstrous selfrepetition, a selfperpetuating, meaningless game, only varied in outer garb, who cannot be converted from their conviction that history signifies progress in morality, that our race is ascending on an invisible ladder from an animal nature towards divinity, from brutal violence to the wisely ordering intellect, and that the ultimate stage of complete understanding is already close at hand, indeed has almost been attained.
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