A Quote by Mahatma Gandhi

Change occurs when deeply felt private experiences are given public legitimacy. — © Mahatma Gandhi
Change occurs when deeply felt private experiences are given public legitimacy.
Today, parliaments are more important because of the need of legitimacy, of the popular legitimacy, of public opinion legitimacy of politics. Parliaments are, at the end of the day, the only true legitimacy.
When I was younger I used to lock myself in the bathroom and read in the dry tub. I was also a fan of the 'shoe closet.' Reading felt thrilling and illicit and deeply private to me, and I felt vulnerable doing it in public.
Nouns are seldom improved by the modifier 'public.' Few of us, given a private alternative, prefer public restrooms or public transportation or public displays of affection.
Well, my opinion is that real change occurs through deep interpersonal experiences. Others will also say deep spiritual experiences.
Real change occurs from the bottom up; it occurs person to person, and it almost always occurs in small groups and locales and then bubbles up and aggregates to larger vectors of change.
I don't think the fact that something occurs in public or in private matters at all to obstruction of justice. I mean, if I publicly threaten the prosecutor who's investigating me, I don't think it'd be a particularly compelling defense to say, 'Oh, I did it in public.'
In the end, it is because the media are driven by the power and wealth of private individuals that they turn private lives into public spectacles. If every private life is now potentially public property, it is because private property has undermined public responsibility.
For some unknown reason, success usually occurs in private, while failure occurs in full view.
Some Americans question Donald Trump's legitimacy as president. Others are angry any questioning occurs. Let's not forget that one of Donald Trump's claims to fame was precisely such questioning. He openly doubted the legitimacy - more than that, the citizenship - of President Barack Obama.
One of the things about the modern world is that the public and the private - which is not the same as the public and the personal - but the public and the private... it's very, very much harder than it used to be to have things that are private and things that are public.
In a community where public services have failed to keep abreast of private consumption things are very different. Here, in an atmosphere of private opulence and public squalor, the private goods have full sway.
As public schools deteriorate, the upper-middle class and wealthy send their kids to private ones. As public pools and playgrounds decay, the better-off buy memberships in private tennis and swimming clubs. As public hospitals decline, the well-off pay premium rates for private care.
Now we live in a time where the public and the private are completely fused and there isn't such a great distinction. We know our private lives are constantly made public. With Facebook and Twitter there isn't such a desire, it feels, to keep things private.
We often ask our citizens to split their public and private selves, telling them in effect that it is fine to be religious in private, but there is something askew when those private beliefs become the basis for public action.
I have always felt that many Christians, deeply sincere Christians, support the idea of separation of State and Church and the secularist in that sense as well. They believe that religion should be very much a private affair and should not be given special treatment. The State should not fund churches for example.
For such will be our ruin if you, in the immensity of your public abstractions, forget the private figure, or if we in the intensity of our private emotions forget the public world. Both houses will be ruined, the public and the private, the material and the spiritual, for they are inseparably connected.
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