A Quote by Mahatma Gandhi

My religion teaches me that a promise once made or a vow once taken for a worthy object may not be broken. — © Mahatma Gandhi
My religion teaches me that a promise once made or a vow once taken for a worthy object may not be broken.
A married person does not live in isolation. He or she has made a promise, a pledge, a vow, to another person. Until that vow is fulfilled and the promise is kept, the individual is in debt to his marriage partner. That is what he owes. 'You owe it to yourself' is not a valid excuse for breaking a marriage vow but a creed of selfishness.
I would like to think that monogamy works: that once you make that vow, that decision in your life to stay committed, you actually get to keep that promise; you get to keep that commitment. I think that once you start to lose that, once you start to wonder, even emotionally - especially emotionally - your relationship is bound to get lost.
In a healthy individual, a broken bone that has healed properly is strongest where it was once broken. You have not lost any life, Henry told himself. You will still get your fair share of years. Yet the quality of his life changed. Once you've been struck by violence, you acquire companions that never leave you entirely: Suspicion, Fear, Anxiety, Despair, Joylessness. The natural smile is taken from you and the natural pleasures you once enjoyed lose their appeal.
Trust is important. But once a promise is broken 'sorry' means nothing.
You stood over me and you made a promise to me, as sacred as any vow. And I can understand why you're angry, but you can't blame me. You can't hate me for taking your word.
Garments that have once one rent in them are subject to be torn on every nail, and glasses that are once cracked are soon broken; such is man's good name once tainted with just reproach.
Once you’re out of the classroom, you might vow never to open another book, after being force-fed their contents for so many years. But know this: Books are the most worthy companions to take with you on this bitter-sweet journey known as life.
The easy confidence with which I know another man's religion is folly teaches me to suspect that my own is also. I would not interfere with any one's religion, either to strengthen it or to weaken it. I am not able to believe one's religion can affect his hereafter one way or the other, no matter what that religion may be. But it may easily be a great comfort to him in this life-hence it is a valuable possession to him.
Once in a century a man may be ruined or made insufferable by praise. But surely once in a minute something generous dies for want of it.
Friendship is like earthenware, once broken, it can be mended; love is like a mirror, once broken that ends it.
I am a Muslim and . . . my religion makes me be against all forms of racism. It keeps me from judging any man by the color of his skin. It teaches me to judge him by his deeds and his conscious behavior. And it teaches me to be for the rights of all human beings, but especially the Afro-American human being, because my religion is a natural religion, and the first law of nature is self-preservation.
Action must be taken at once; there is no time to be lost; we shall yet see the oppressors' yoke broken and the fragments scattered on the ground.
The world is given to me only once, not one existing and one perceived. Subject and object are only one. The barrier between them cannot be said to have broken down as a result of recent experience in the physical sciences, for this barrier does not exist.
It is a principle of our nature that feelings once excited turn readily from the object by which they are excited to some other object which may for the time being take possession of the mind.
Once when I was 16 I had my car taken away from me for being past curfew. Oh, and I said a bad word once, and I actually did get my mouth washed out with soap.
Once I was on the job, once I had got started, I felt safe enough, but the anticipation made me tense.
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