A Quote by Mahatma Gandhi

Non-violence is not a quality to be evolved or expressed to order. It is an inward growth depending for sustenance upon intense individual effort. — © Mahatma Gandhi
Non-violence is not a quality to be evolved or expressed to order. It is an inward growth depending for sustenance upon intense individual effort.
We must realize that violence is not confined to physical violence. Fear is violence, caste discrimination is violence, exploitation of others, however subtle, is violence, segregation is violence, thinking ill of others and condemning others are violence. In order to reduce individual acts of physical violence, we must work to eliminate violence at all levels, mental, verbal, personal, and social, including violence to animals, plants, and all other forms of life.
Leo Tolstoy's life has been devoted to replacing the method of violence for removing tyranny or securing reform by the method of non­resistance to evil. He would meet hatred expressed in violence by love expressed in self­suffering.
In order to swim one takes off all one's clothes--in order to aspire to the truth one must undress in a far more inward sense, divest oneself of all one's inward clothes, of thoughts, conceptions, selfishness etc., before one is sufficiently naked.
Every individual should have a purpose in life which is worthy of intense effort-and constantly work toward the definite goal ahead.
The State practices "violence," the individual must not do so. The state's behavior is violence, and it calls its violence "law"; that of the individual, "crime".
Disgust is expressed by violence, and it is to be noted of our intellectual temper that violence is a quality which is felt to have a peculiarly intellectual sanction. Our preference, even as articulated by those who are most mild in their persons, is increasingly for the absolute and extreme, of which we feel violence to be the true sign. The gentlest of us will know that the tigers of wrath are to be preferred to the horses of instruction and will consider it intellectual cowardice to take into account what happens to those who ride tigers.
Our principal constraints are cultural. During the last two centuries we have known nothing but exponential growth and in parallel we have evolved what amounts to an exponential-growth culture, a culture so heavily dependent upon the continuance of exponential growth for its stability that it is incapable of reckoning with problems of non-growth.
Yoga is firstly for individual growth, but through individual growth, society and community develop.
You know that the nucleus of a time is not The poet but the poem, the growth of the mind Of the world, the heroic effort to live expressed As victory. The poet does not speak in ruins Nor stand there making orotund consolations. He shares the confusions of intelligence.
There is something that might be called cinematic beauty. It can only be expressed in a film, and it must be present for that film to be a moving work. When it is very well expressed, one experiences a particularly deep emotion while watching that film. I believe that it is this quality that draws people to come and see a film, and that it is the hope of attaining this quality that inspires the filmmaker to make his film in the first place.
Political violence is organized violence on the top which creates individual violence at the bottom.
The most meaningful engine of change, powerful enough to confront corporate power, may be not so much environmental quality, as the economic development and growth associated with the effort to improve it.
I had started writing as a poet in a closed, post-Revival, claustrophobic world, where the shadows of the national upheaval and the intense effort - the intense self-conscious effort - to make a literary movement were still evident. Now we lived a life as writers that was more cosmopolitan, more open, that had more travel and exchange.
An attitude is: an inward feeling expressed by an outward action.
Our targeted methods change depending on who you are as an individual, not a model representation of an individual.
A society that robs an individual of the product of his effort ... is not strictly speaking a society, but a mob held together by institutionalized gang violence.
This site uses cookies to ensure you get the best experience. More info...
Got it!