A Quote by Mahatma Gandhi
To observe morality is to attain mastery over our mind and our passions.
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Civilization is that mode of conduct which points out to man the path of duty. Performance of duty and observance of morality are convertible terms. To observe morality is to attain mastery over our mind and our passions. So doing, we know ourselves.
Self-mastery is a challenge for every individual. Only we can control our appetites and passions. Self-mastery cannot be bought by money or fame. It is the ultimate test of our character. It requires climbing out of the deep valleys of our lives and scaling our own Mount Everests.
In most of our lives, we are accustomed to aiming at mastery and control and dominion- - over nature, over our lives, over our jobs, over our careers, over the goods that we buy.
It is a mighty error to suppose that none but violent and strong passions, such as love and ambition, are able to vanquish the rest. Even idleness, as feeble and languishing as it is, sometimes reigns over them; it usurps the throne and sits paramount over all the designs and actions of our lives, and imperceptibly wastes and destroys all our passions and all our virtues.
Our Essence of Mind is intrinsically pure,
and if we knew our mind and realized what our nature is, all of us would
attain Buddhahood.
When you meditate, what you actually do is to enter into a calm or still, silent mind. We have to be fully aware of the arrival and attack of thoughts. That is to say, we shall not allow any thought, divine or undivine, good or bad, to enter into our mind. Our mind should be absolutely silent. Then we have to go deep within; there we have to observe our real existence.
The most important human endeavor is the striving for morality in our actions. Our inner balance and even our very existence depend on it. Only morality in our actions can give beauty and dignity to life.
Irrigation, unscientifically conducted, would not give us such truly wonderful mathematical fitness [as we observe in the Martian canals]. . . . A mind of no mean order would seem to have presided over the system we see-a mind certainly of considerably more comprehensiveness than that which presides over the various department of our own public works.
We observe with confidence that the truly strong mind, view it as intellect or morality, or under any other aspect, is nowise the mind acquainted with its strength; that here the sign of health is unconsciousness.
Friendship is the allay of our sorrows, the ease of our passions, the discharge of our oppressions, the sanctuary to our calamities, the counselor of our doubts, the clarity of our minds.
We forget that we create the situations, then we give our power away by blaming the other person for our frustration. No person, no place, and no thing has any power over us, for “we” are the only thinkers in our mind. We create our experiences, our reality, and everyone in it. When we create peace and harmony and balance in our mind, we will find it in our lives.
That fine part of our construction, the eye, seems as much the receptacle and seat of our passions as the mind itself; and at least it is the outward portal to introduce them to the house within, or rather the common thoroughfare to let our affections pass in and out.
Our enemies are our evil deeds and their memories, our pride, our selfishness, our malice, our passions, which by conscience or by habit pursue us with a relentlessness past the power of figure to express.
Human passions unbridled by morality and religion...would break the stronges cords of our Constitution as a whale goes through a net.
In order to preserve the dominion of our own passions, it behooves us to be constantly and strictly on our guard against the influence and infection of the passions of others.
It is very strange, this domination of our intellect by our digestive organs. We cannot work, we cannot think, unless our stomach wills so. It dictates to us our emotions, our passions.... We are but the veriest, sorriest slaves of our stomach. Reach not after morality and righteousness, my friends; watch vigilantly your stomach, and diet it with care and judgment. Then virtue and contentment will come and reign within your heart, unsought by any effort of your own; and you will be a good citizen, a loving husband, and a tender father—a noble, pious man.
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