A Quote by Mahatma Gandhi

I regard untouchability as such a grave sin as to warrant divine chastisement. — © Mahatma Gandhi
I regard untouchability as such a grave sin as to warrant divine chastisement.
Untouchability, I hold, is a sin, if Bhagavadgita is one of our Divine Books.
Untouchability of foreign cloth is as much a virtue with all of us as untouchability of the suppressed classes must be a sin with every devout Hindu.
We shall dig our own grave if we do not purge ourselves of this curse of untouchability.
A man of prayer regards what are known as physical calamities as divine chastisement.
Men live a moral life, either from regard to the Diving Being, or from regard to the opinion of the people in the world; and when a moral life is practised out of regard to the Divine Being, it is a spiritual life. Both appear alike in their outward form; but in their inward, they are completely different. The one saves a man, but the other does not; for he that leads a moral life out of regard to the Divine Being is led by him, but he who does so from regard to the opinion of people in the world is led by himself.
A man like me cannot but believe that this earthquake is a divine chastisement sent by God for our sins.
No stone should be left unturned to bring home to the family members that untouchability is a sin and a blot on Hinduism.
No one has the right to tell me what to do because he has a divine warrant.
It was not the part of His kindly love that he who was to praise God's divine generosity in regard to others should be compelled to condemn it in regard to himself.
There is no arguing with the pretenders to a divine knowledge and to a divine mission. They are possessed with the sin of pride, they have yielded to the perennial temptation.
Hinduism dies if untouchability lives, and untouchability has to die if Hinduism is to live.
If untouchability lives, Hinduism perishes and even India perishes, but if untouchability is eradicated from the Hindu heart, root and branch, then Hinduism has a definite message for the world.
Half-instructed confessors have done my soul great harm; for I could not always have such learned ones as I would have desired. They certainly did not wish to deceive me, but the fact was that they knew no better. Of something which was a venial sin, they said it was no sin, and out of a very grave mortal sin they made a venial sin. This has done me such harm, that my speaking here of so great an evil, as a warning to others, will be readily understood.
The person who is certain, and who claims divine warrant for his certainty, belongs now to the infancy of our species.
It is Satan's constant effort to misrepresent the character of God, the nature of sin, and the real issues at stake in the great controversy. His sophistry lessens the obligation of the divine law and gives men license to sin.
The Divine intellect indeed knows infinitely more propositions [than we can ever know]. But with regard to those few which the human intellect does understand, I believe that its knowledge equals the Divine in objective certainty.
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