A Quote by Mahatma Gandhi
Though philosophical Hinduism has no other god but God, it cannot be denied that practical Hinduism is not so emphatically uncompromising as Islam.
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The apparent multiplication of gods is bewildering at the first glance, but you soon discover that they are the same GOD. There is always one uttermost God who defies personification. This makes Hinduism the most tolerant religion in the world, because its one transcendent God includes all possible gods. In fact Hinduism is so elastic and so subtle that the most profound Methodist, and crudest idolater, are equally at home with it.
You see, Hinduism is not confined to the strictness of the desert, but belongs to the universe. Judaism, Christianity and Islam become limited by desert boundaries, but Hinduism is much freer - there are no set rules.
Swaraj will favour Hinduism no more than Islam, nor Islam more than Hinduism.
Hinduism is a relentless pursuit of Truth. "Truth is God" and if today it has become moribund, inactive, irresponsive to growth, it is because we are fatigued; and as soon as the fatigue is over, Hinduism will burst upon the world with a brilliance perhaps unknown before.
We are not insisting on planting trees just because of global warming. Hinduism, Christianity, and Islam insist on the necessity of trees. Especially in Hinduism, the peepal tree is worshiped as Lord Ganesha while neem is worshiped as a goddess.
Hinduism has absorbed the best of all the faiths of the world and in that sense Hinduism is not an exclusive religion.
I love Christianity, Islam and many other faiths - through Hinduism.
Terrorism is perpetrated by individuals and cannot be blamed on any one religion, be it Sikhism, Islam, Hinduism, Buddhism, or Christianity.
As my personal explorations continued, I experienced this quality of inner reality more and more and could no longer doubt that the meaning of God lay in this direction. At the same time, these undeniable experiences lit up and were in turn illuminated by all the philosophical and historical knowledge I had by then amassed and I began to understand in an entirely new way the teachings of both Judaism and Christianity as well as the teachings of Buddhism, Hinduism and Islam.
One point of difference between Hinduism and other religions is that in Hinduism we pass from truth to truth-from a lower truth to a higher truth-and never from error to truth.
To you, Christianity, Judaism, Islam, Buddhism, and Hinduism look very different, but to me they look the same. Many of you would say that something like Buddhism doesn't even belong on the list, since it doesn't link salvation to divine worship, but to me this is just a quibble. Christianity, Judaism, Islam, Buddhism, and Hinduism all perceive human beings as flawed, wounded creatures in need of salvation, and all rely fundamentally on revelations that spell out how salvation is to be attained, either by departing from this life or rising above it.
If I look at the definition of Hinduism, the Supreme Court of India has given a beautiful definition; it says that Hinduism is not a religion, it is actually a way of life.
Through Hinduism, I feel a better person. I just get happier and happier. I now feel that I am unlimited, and I am more in control of my own physical body. The thing is, you go to an ordinary church and it's a nice feeling. They tell you all about God, but they don't show you how the way. They don't show you how to become Christ-concious yourself. Hinduism, however, is different.
Buddhism is a heresy on Hinduism. It was Hinduism that did the dirty work for Buddhism, by the time Buddha came along priest-craft was an ancient tradition in India.
The Vedas are as indefinable as God and Hinduism.
I"m often accused of being irreligious, and I suppose it's for this very reason. Whether it's Christianity, Islam, Buddhism, Catholicism, Hinduism, Judaism, or any other ism, when a religioin is created on the subtle premise that God withholds his love and you must submit to the system to earn that love, I consider it the worst of corruptions... For centuries, the church has been telling us that if we want God to love us, we need to follow the rules. It's been far more important to focus on the sin problem than the love problem.
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