A Quote by Mahatma Gandhi
Hinduism would not have been much of a religion if Rama had not steeled his heart against every temptation.
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Rama Nama should come from the heart. In that event, Rama Nama could become an effective remedy against all ailments. A man who believes in Rama Nama would not make a fetish of the body but would regard it as a means of serving God. And for making it into a fit instrument for that purpose, Rama Nama is the sovereign means. To install Rama Nama in the heart requires infinite patience. It might even take ages. But the effort is worthwhile. Rama Nama cannot come from the heart unless one has cultivated the virtues of truth, honesty and purity within and without.
The tree was so old, and stood there so alone, that his childish heart had been filled with compassion; if no one else on the farm gave it a thought, he would at least do his best to, even though he suspected that his child's words and child's deeds didn't make much difference. It had stood there before he was born, and would be standing there after he was dead, but perhaps, even so, it was pleased that he stroked its bark every time he passed, and sometimes, when he was sure he wasn't observed, even pressed his cheek against it.
If I had life to live over again, I would give my life to poetry, to music, to literature, and to art to make life richer and happier. In my youth I steeled myself against them and thought them so much waste.
Religion is as necessary to reason as reason is to religion. The one cannot exist without the other. A reasoning being would lose his reason, in attempting to account for the great phenomena of nature, had he not a Supreme Being to refer to; and well has it been said, that if there had been no God, mankind would have been obliged to imagine one.
My Rama, the Rama of our prayers, is not the historical Rama, the son of Dasharatha, the king of Ayodhya.
Hinduism has absorbed the best of all the faiths of the world and in that sense Hinduism is not an exclusive religion.
To a child who dies, and to the parents of this child, will you speak, if religion consoles them, in praise of atheism? That one does not mistake: that, to my mind, does not prove anything against atheism and much against religion. "The heart of a heartless world, said Marx, the soul of soulless conditions." It is misery that makes religion, and it is why this one is miserable. Who would prohibit opium to a dying man? And what are we, out of oblivion or entertainment, anything else but dying?
She wondered whether there would ever come an hour in her life when she didn't think of him -- didn't speak to him in her head, didn't relive every moment they'd been together, didn't long for his voice and his hands and his love. She had never dreamed of what it would feel like to love someone so much; of all the things that had astonished her in her adventures, that was what astonished her the most. She thought the tenderness it left in her heart was like a bruise that would never go away, but she would cherish it forever.
The Mosaic religion had been a Father religion; Christianity became a Son religion. The old God, the Father, took second place; Christ, the Son, stood in His stead, just as in those dark times every son had longed to do.
Every time the phone rang, my heart jumped. Was it Alexander? And when it wasn't him my heart would break into a million pieces. It had been two longs days since I had seen my Gothic mate. I was so preoccupied with Alexander, dreaming of the next time we'd be together, nothing else mattered. I didn't wash the spot where his tender love lips had pressed against my flesh. I was acting like I was straight out of a Gidget movie! What had happened to me? I was losing my edge! For the first time in my life I was really afraid. Afraid of never seeing him again and afraid of being rejected.
Out of the temptation of Hate, and burned by the fire of Despair, triumphant over Doubt, and steeled by Sacrifice against Humiliation, . . . He bent to all the gibes and prejudices, to all hatred and discrimination with that rare courtesy which is the armor of pure souls. . . . he simply worked, inspiring the young, rebuking the old, helping the weak, guiding the strong.
I have no religion, and at times I wish all religions at the bottom of the sea. He is a weak ruler who needs religion to uphold his government; it is as if he would catch his people in a trap. My people are going to learn the principles of democracy, the dictates of truth and the teachings of science. Superstition must go. Let them worship as they will; every man can follow his own conscience, provided it does not interfere with sane reason or bid him against the liberty of his fellow-men.
I once received a letter from an old lady in California who informed me that when the tired reader comes home at night, he wishes to read something that will lift up his heart. And it seems her heart had not been lifted up by anything of mine she had read. I think that if her heart had been in the right place, it would have been lifted up.
And there you see the distinction between our feelings: had he been in my place, and I in his, though I hated him with a hatred that turned my life to gall, I never would have raised a hand against him. You may look incredulous, if you please! I never would have banished him from her society as long as she desired his. The moment her regard ceased, I would have torn his heart out and drank his blood! But, till then - if you don't believe me, you don't know me - til then, I would have died by inches before I touched a single hair on his head!
I would have every zealous man examine his heart thoroughly, and I believe he will often find that what be calls a zeal for his religion is either pride, interest, or ill-repute.
If I look at the definition of Hinduism, the Supreme Court of India has given a beautiful definition; it says that Hinduism is not a religion, it is actually a way of life.
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