A Quote by Mahatma Gandhi
The weapon of nonviolence does not need supermen or superwomen to wield it; even beings of common clay can use it and have used it before this with success.
Related Quotes
I want my models to be bigger, stronger and taller than common mortals. I need superwomen and supermen.
Veganism is about nonviolence:
nonviolence to other sentient beings;
nonviolence to yourself;
nonviolence to the earth.
Nonviolence is a powerful as well as a just weapon. If you confront a man who has long been cruelly misusing you, and say, "Punish me, if you will; I do not deserve it, but I will accept it, so that the world will know I am right and you are wrong," then you wield a powerful and a just weapon. This man, your oppressor, is automatically morally defeated, and if he has any conscience, he is ashamed.
Had we adopted non-violence as the weapon of the strong, because we realised that it was more effective than any other weapon, in fact the mightiest force in the world, we would have made use of its full potency and not have discarded it as soon as the fight against the British was over or we were in a position to wield conventional weapons. But as I have already said, we adopted it out of our helplessness. If we had the atom bomb, we would have used it against the British.
Nonviolence seeks to ‘win’ not by destroying or even by humiliating the adversary, but by convincing [the adversary] that there is a higher and more certain common good than can be attained by bombs and blood. Nonviolence, ideally speaking, does not try to overcome the adversary by winning over [them], but to turn [them] from an adversary into a collaborator by winning [them] over.
Nonviolence is not a weapon of the weak. It is a weapon of the strongest and bravest.
Nonviolence is a powerful and just weapon. Indeed, it is a weapon unique in history, which cuts without wounding and ennobles the man who wields it.
The one weapon every man, soldier, sailor, or airman should be able to use effectively is the rifle. It is always his weapon of personal safety in an emergency, and for many it is the primary weapon of offence and defense. Expertness in its use cannot be over emphasized.
Use truth as your anvil, nonviolence as your hammer and anything that does not stand the test when it is brought to the anvil of truth and hammered with nonviolence, reject it.
When asked what attribute he most admired in human nature, Mahatma Gandhi replied, simply and immediately, 'Courage'. 'Nonviolence', he said, 'is not to be used ever as the shield of the coward. It is the weapon of the brave.
All great fighting is the same, Eragon, even as all great warriors are the same. Past a certain point, it does not matter whether you wield a sword, a claw, a tooth or a tail. It is true, you must be capable with your weapon, but anyone with the time, and the inclination can acquire technical proficiency. To achieve greatness, though, that requires artistry. That requires imagination and thoughtfulness, and it is those qualities that the best warriors share, even if, on the surface, they appear completely different.
Even as satyagraha is a weapon unique of its kind and not one of the ordinary weapons used by people, so is Khadi, a unique article of commerce which will not, cannot, succeed on terms common to other articles.
The boundless capacity of the African American spirit in this country to say Hallelujah anyhow, to use our joy as a weapon, to use our creativity as a weapon, to use our moral clarity and our deep experience as a weapon not just to save Black people but to save all of these people.
When she saw my messy desk, she said she was the same way, and there was no dust on the TV, and I was easy to love. People just need a little help because they are so used to not loving. It's like scoring the clay to make another piece of clay stick to it.
So many people around the world have used nonviolence as a way to resolve a conflict that they faced in their lives. And they continue to use it everywhere all over the world there. And I think, in a way, nonviolence is our nature. Violence is not really our nature. If violence was our nature, we wouldn't need military academies and martial arts institutes to teach us how to kill and destroy people. We ought to have been born with those instincts. But the fact that we have to learn the art of killing means that it's a learned experience. And we can always unlearn it.
Veganism is about nonviolence. It is about not engaging in harm to other sentient beings; to oneself; and to the environment upon which all beings depend for life. In my view, the animal rights movement is, at its core, a movement about ending violence to all sentient beings. It is a movement that seeks fundamental justice for all. It is an emerging peace movement that does not stop at the arbitrary line that separates humans from nonhumans.
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