A Quote by Mahatma Gandhi
No man has ever been able to describe God fully. The same holds true of ahimsa.
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Ahimsa is not mere negative non-injury. It is positive, cosmic love. It is the development of a mental attitude in which hatred is replaced by love. Ahimsa is true sacrifice. Ahimsa is forgiveness. Ahimsa is Sakti (power). Ahimsa is true strength.
I'm thankful to God for having a family that's been there for me. He's been there from the time I was a child to even now with my family helping with my little boy. It's worth more than words could ever describe. That's one of the ways I've been able to stay grounded is thanks to family and God.
It is not possible that you could ever find yourself anywhere where God was not fully present, fully active, able and willing to set you free.
True ahimsa should wear a smile even on a deathbed brought about by an assailant. It is only with that ahimsa that we can befriend our opponents and win their love.
The truth of the matter is, Satan and God may want the exact same event to take place - but for different reasons. Satan's motive in Jesus' crucifixion was rebellion; God's motive was love and mercy. Satan was a secondary cause behind the Crucifixion, but it was God who ultimately wanted it, willed it, and allowed Satan to carry it out. And the same holds true for disease.
What each of us longs for the most is to be both fully known and fully loved. Miraculously, God feels the same way about us. God, too, wants to be fully known and fully loved. God wants this so much that He has promised to knock down every obstacle in the way, enduring even His own death, to be with us, to consummate this love.
What is the chief end of man?-to get rich. In what way?-dishonestly if we can; honestly if we must. Who is God, the one and only true? Money is God. Gold and Greenbacks and Stock-father, son, and ghosts of same, three persons in one; These are the true and only God, mighty and supreme.
When God created man and woman, he did not take a patent. That's why any imbecile has been able to do so ever since.
Ahimsa was preached to man when he was in full vigor of life and able to look his adversaries straight in the face.
If 'god' is a metaphysical term, then it cannot be even probable that a god exists. For to say that 'God exists' is to make a metaphysical utterance which cannot be either true or false. And by the same criterion, no sentence which purports to describe the nature of a transcendent god can possess any literal significance.
There is no mystery in a looking glass until someone looks into it. Then, though it remains the same glass, it presents a different face to each man who holds it in front of him. The same is true of a work of art. It has no proper existence as art until someone is reflected in it--and no two will ever be reflected in the same way. However much we all see in common in such a work, at the center we behold a fragment of our own soul, and the greater the art the greater the fragment.
There is but One God. His name is Truth; He is the Creator. He fears none; he is without hate. He never dies; He is beyond the cycle of births and death. He is self-illuminated. He is realized by the kindness of the True Guru. He was True in the beginning; He was True when the ages commenced and has ever been True. He is also True now.
There is but One God, His name is Truth, He is the Creator, He fears none, he is without hate, He never dies, He is beyond the cycle of births and death, He is self illuminated, He is realized by the kindness of the True Guru. He was True in the beginning, He was True when the ages commenced and has ever been True, He is also True now.
No one fully understands spinors. Their algebra is formally understood but their general significance is mysterious. In some sense they describe the 'square root' of geometry and, just as understanding the square root of -1 took centuries, the same might be true of spinors.
Nothing created has ever been able to fill the heart of man. God alone can fill it infinitely.
Only a law-order which holds to the primacy of God's law can bring forth true freedom, freedom for justice, truth, and godly life. Freedom as an absolute is simply an assertion of man's "right" to be his own god; this means a radical denial of God's law-order. "Freedom" thus is another name for the claim by man to divinity and autonomy. It means that man becomes his own absolute.
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