A Quote by Mahatma Gandhi

Truth and nonviolence are perhaps the activest forces you have in the world. — © Mahatma Gandhi
Truth and nonviolence are perhaps the activest forces you have in the world.
Truth and nonviolence are both the means and the end, and given the right type of men, the legislatures can be the means of achieving the concrete pursuit of truth and nonviolence.
Veganism is about nonviolence: nonviolence to other sentient beings; nonviolence to yourself; nonviolence to the earth.
Use truth as your anvil, nonviolence as your hammer and anything that does not stand the test when it is brought to the anvil of truth and hammered with nonviolence, reject it.
Today’s world is traveling in some strange direction. You see that the world is going toward destruction and violence. And the specialty of violence is to create hatred among people and to create fear. I am a believer in nonviolence and I say that no peace or tranquility will descend upon the people of the world until nonviolence is practiced, because nonviolence is love and it stirs courage in people.
It is no longer a choice between violence and nonviolence in this world; it's nonviolence or nonexistence. That is where we are today.
There are monstrous changes taking place in the world, forces shaping a future whose face we do not know. Some of these forces seem evil to us, perhaps not in themselves but because their tendency is to eliminate other things we hold good.
Nonviolence to be worth anything has to work in the face of hostile forces.
Perhaps not one religion contains all of the truth of the world. Perhaps every religion contains fragments of the truth, and it is our responsibility to identify those fragments and piece them together.
Christians are nonviolent not, therefore, because we believe that nonviolence is a strategy to rid the world of war, but because nonviolence is constitutive of what it means to be a disciple to Jesus.
Never could I advocate nonviolence in this country and not advocate nonviolence for the whole world.
...I believe, with Gandhi, that we need to take an imaginative leap forward toward fresh and generous idealism for the sake of all humanity - that we neeed to renew this ancient wisdom of nonviolence, to strive for a disarmed world, and to create a culture of nonviolence.
Truth as a cultural ideal has functioned as an opiate, perhaps the only serious opiate of the modern world. Karl Marx said that religion was the opiate of the masses. Raymond Aron retorted that Marxist ideas were in turn the opiate of the intellectuals. There is perspicacity in both these polemical thrusts. But is perspicacity truth? I wish to suggest that perhaps truth has been the real opiate, of both the masses and the intellectuals.
The force of nonviolence is infinitely more wonderful and subtle than the material forces of nature, like electricity.
We don't know how large a proportion of the significant evidence about the universe is excluded by science. Perhaps hardly any. Perhaps so great a proportion that any body of knowledge which excludes it is hardly more than a caricature. Perhaps something in between - so that science finds truth but not the whole truth.
To me Truth is God and there is no way to find Truth except the way of nonviolence.
Truth and nonviolence are as old as the hills.
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