A Quote by Mahatma Gandhi

Nonviolence is not merely a personal virtue. It is also a social virtue to be cultivated like other virtues. — © Mahatma Gandhi
Nonviolence is not merely a personal virtue. It is also a social virtue to be cultivated like other virtues.
Humility is the foundation of all the other virtues hence, in the soul in which this virtue does not exist there cannot be any other virtue except in mere appearance.
Spirituality is not a question of morality, it is a question of vision. Spirituality is not the practising of virtues - because if you practise a virtue it is no longer a virtue. A practised virtue is a dead thing, a dead weight. Virtue is virtue only when it is spontaneous; virtue is virtue only when it is natural, unpractised - when it comes out of your vision, out of your awareness, out of your understanding.
Moral virtues and intellectual virtues are very different from each other, and moral virtue has to do with motivation, not cognition. Moral virtue requires a human level of intelligence, but it doesn't require that one be an intelligent human.
Gratitude is a virtue which, according to the general apprehension of mankind, approaches more nearly than almost any other social virtue to justice.
My friend is one who takes me for what I am. A stranger takes me for something else than what I am. . . . What men call social virtues, good fellowship, is commonly but the virtue of pigs in a litter which lie close together to keep each other warm. It brings men together in crowds and mobs in bar-rooms and elsewhere, but it does not deserve the name of virtue.
Love is the virtue of the Heart, Sincerity is the virtue of the Mind, Decision is the virtue of the Will, Courage is the virtue of the Spirit.
What men call social virtues, good fellowship, is commonly but the virtue of pigs in a litter, which lie close together to keep each other warm.
There is no substitute for virtue. Keep your thoughts virtuous. Rise above the filth that's all around you in this world and stand tall in strength and virtue. You can do this and you will be happier for it for as long as you live. God bless you in cherishing, developing and holding on to this great gift, the quality of personal virtue.
For the Christian there can be no social or political panaceas, no easy escapes from personal responsibility achieved by collectivising guilt or virtue. The true ends of temporal life lie beyond it, and, though the tyrannical State may diminish virtue, the benevolent State cannot procure it.
Courage is not a virtue of value among other personal values like love or fidelity. It is the foundation that underlies and gives reality to all other virtues and personal values. Without courage our love pales into mere dependency. Without courage our fidelity becomes conformism.
There is no virtue in compulsory government charity, and there is no virtue in advocating it. A politician who portrays himself as 'caring' and 'sensitive' because he wants to expand the government's charitable programs is merely saying that he's willing to try to do good with other people's money.
Virtue is the panacea for both body and mind. The virtuous person can be both healthy and happy. How is virtue to be cultivated? How can it express itself in daily practice? Through service to living beings, through seva. Virtue must flow through the triple channel of love, mercy and detachment, in order to feed the roots of seva.
I love him who desireth not too many virtues. One virtue is more of a virtue than two, because it is more of a knot for one's destiny to cling to.
Even though one is well advanced in virtue, should he stop mortifying himself, he soon would lose his modesty and virtue - just as fertile soul quickly becomes dry and arid and produces nothing but thorns and thistles if it is not cultivated.
The highest virtue is not virtuous. Therefore it has virtue. The lowest virtue holds on to virtue. Therefore it has no virtue.
By Allah, whenever I endure any adversity I gain four blessings of Allah in exchange. The first of them is, when the adversity is not caused by my sin (virtue is earned). The second, when the adversity is not greater than my sin (virtue is earned). The third, when I am not deprived of contentment (virtue is earned). And the fourth, I hope for virtues thereby.
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