A Quote by Mahatma Gandhi
The one condition for fighting for peace and liberty is to acquire self-restraint.
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Restraint never ruins one's health. What ruins it,is not restraint but outward suppression. A really self-restrained person grows every day from strength to strength and from peace to more peace. The very first step in self-restraint is the restraint of thoughts.
At the same time the Muslims are commanded to exercise self-restraint as much as possible. Force
is a dangerous weapon. It may have to be used for self-defense or self-preservation, but we must
always remember that self-restraint is pleasing in the eyes of Allah. Even when we are fighting, it
should be for a principle not out of passion.
Liberty exists in proportion to wholesome restraint; the more restraint on others to keep off from us, the more liberty we have.
The deadliest foe of democracy is not autocracy but liberty frenzied. Liberty is not foolproof. For its beneficent working it demands self-restraint, a sane and clear recognition of the practical and attainable, and of the fact that there are laws of nature which are beyond our power to change.
Absolute liberty is absence of restraint; responsibility is restraint; therefore, the ideally free individual is responsible to himself.
For want of self-restraint many men are engaged all their lives in fighting with difficulties of their own making.
Peace means something different from 'not fighting'. Those aren't peace advocates, they're 'stop fighting' advocates. Peace is an active and complex thing and sometimes fighting is part of what it takes to get it.
Perhaps peace is not, after all, something you work for, or 'fight for.' It is indeed 'fighting for peace' that starts all the wars. What, after all, are the pretexts of all these Cold War crises, but 'fighting for peace?' Peace is something you have or do not have. If you are yourself at peace, then there is at least some peace in the world. Then share your peace with everyone, and everyone will be at peace.
The liberty I mean is social freedom. It is that state of things in which liberty is secured by the equality of restraint. A constitution of things in which the liberty of no one man, and no body of men, and no number of men, can find means to trespass on the liberty of any person, or any description of persons, in the society. This kind of liberty is, indeed, but another name for justice.
Not just self-restraint, that old killjoy, but communal restraint.
Self-restraint may be alien to the human temperament, but humanity without restraint will dig its own grave.
The victors called the revolution a triumph of liberty; but now and then liberty in the slogans of the strong means freedom from restraint in the exploitation of the weak.
But the self-controlled man, moving among objects, with his senses under restraint, and free from both attraction and repulsion, attains peace.
If to break loose from the bounds of reason, and to want that restraint of examination and judgment which keeps us from choosing or doing the worst, be liberty, true liberty, madmen and fools are the only freemen: but yet, I think, nobody would choose to be mad for the sake of such liberty, but he that is mad already.
For want of self-restraint many men are engaged all their lives in fighting with difficulties of their own making, and rendering success impossible by their own cross-grained ungentleness; whilst others, it may be much less gifted, make their way and achieve success by simple patience, equanimity, and self-control.
The growth of entrepreneurial classes throughout the world is an asset in the promotion of human rights and individual liberty, and it should be understood and used as such. Yet peace is the first and most important condition for continued prosperity and freedom. America's military power must be secure because the United States is the only guarantor of global peace and stability. The current neglect of America's armed forces threatens its ability to maintain peace.
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