A Quote by Mahatma Gandhi
I still believe that man, not having been given the power of creation, does not posses the right of destroying the meanest creature that lives. The perogative of destruction belongs solely to the Creator of all that lives.
Related Quotes
That man who lives for self alone, Lives for the meanest mortal known.
In the current situation with criminalization, we've created situations where sex workers have very little power and control over their lives. Increasing one group of women's power and control over their lives does not take anything away from other women. When a woman's value has been constructed as keeping a man and keeping him faithful, then when he's not we've been taught to internalize that there's something wrong with us.
The proper good of a creature is to surrender itself to its Creator—to enact intellectually, volitionally, and emotionally, that relationship which is given in the mere fact of its being a creature. When it does so, it is good and happy.
The only way in which one can make endurable man's inhumanity to man, and man's destruction of his own environment, is to exemplify in your own lives man's humanity to man and man's reverence for the place in which he lives.
I was fortunate to sell at a time of great sea change in the romance genre; suddenly heroines were allowed to be portrayed as having rich, fulfilling lives. They didn't need a man for security or self-esteem, but having that one very special man in their lives proved the icing on the cake.
The physical union of a man and a woman, in essence, is a supernatural act, a reminiscence of paradise, the most beautiful of all the hymns of praise dedicated to the Creator by the creature; it is the alpha and the omega of all creation.
The world was created because God willed it, but why did He will it? Judaism has maintained, in all of its versions, that this world is the arena that God created for man, half beast and half angel; to prove that he could be a moral being...man was given dominion over nature, but he was commanded to behave towards the rest of creation with justice and compassion. Man lives, always, in tension between his power and the limits set by his conscience.
I still believe in the power of government to make lives better, and I believe that if someone is willing to take a stand, other people will follow.
None but a good man is really a living man, and the more good any man does, the more he really lives. All the rest is death, or belongs to it.
Inevitably they find their way into the forest. It is there that they lose and find themselves. It is there that they gain a sense of what is to be done. The forest is always large, immense, great and mysterious. No one ever gains power over the forest, but the forest posses the power to change lives and alter destinies.
The whole earth, then, belongs to Jesus. It belongs to him by right of creation, by right of redemption and by right of future inheritance - as Paul affirms in the magnificent cosmic declaration of Colossians 1:15-20. So wherever we go in his name, we are walking on his property. There is not an inch of the planet that does not belong to Christ. Mission then is an authorized activity carried out by tenants on the instructions of the owner of the property.
You will have to go deep into man. From where comes this violence? From where comes this exploitation? From where come all these ego-trips? From where? They all come from unconsciousness. Man lives asleep, man lives mechanically. That mechanism has to be broken, man has to be re-done. That is the religious revolution that has not been tried.
My stuff is observational, what people do with their lives from the angle of a man that can't pull it off. So if I talk about having a family, it would be through the medium of a man who is in no fit state to be given a child to look after.
The traditional doctrine of man and not the measurement of skulls and footprints is the key for the understanding of that anthropos who, despite the rebellion of Promethean man against Heaven from the period of Renaissance and its aftermath, is still the inner man of every man, the reality which no human being can deny wherever and whenever he lives, the imprint of a theomorphic nature which no historical change and transformation can erase completely from the face of that creature called man.
Lady Sondes' match surprises, but does not offend me; had her
first marriage been of affection, or had their been a grown-updaughter, I should not have forgiven her; but I consider
everybody as having a right to marry once in their lives for
love, if they can.
There is one principle which is eternal; it is the duty of all men to protect their lives and the lives of the household, whenever necessity requires, and no power has a right to forbid it, should the last extreme arrive.
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