A Quote by Mahatma Gandhi
The strength to kill is not essential for self-defense; one ought to have the strength to die. When a man is fully ready to die, he will not even desire to offer violence. Indeed, I may put it down as a self-evident proposition that the desire to kill is in inverse proportion to the desire to die. And history is replete with instances of men who by dying with courage and compassion on their lips converted the hearts of their violent opponents.
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History is replete with instances of men, who, by dying with courage and compassion on their lips converted the hearts of their violent opponents.
The strength to kill is not essential for self-defence; one ought to have the strength to die.
Or perhaps it is just that desire lies at the heart of human existence. When we turn away from one desire, we must find another to cleave to with all our strength --or else we die.
We should have but one desire today - the desire to die so that India may live - the desire to face a martyr's death, so that the path to freedom may be paved with the martyr's blood.
Some people do not like to hear much of repentance; but I think it is so necessary that if I should die in the pulpit, I would desire to die preaching repentance, and if out of the pulpit I would desire to die practicing it.
To become spiritual, you must die to self, and come alive in the Lord. Only then will the mysteries of God fall from your lips. To die to self through self-discipline causes suffering but brings you everlasting life.
To demand of strength that it should not express itself as strength, that it should not be a desire to overcome, a desire to throw down, a desire to become master, a thirst for enemies and resistances and triumphs, is just as absurd as to demand of weakness that it should express itself as strength.
As Jesus explained, the right things have to die so the right things can live--we die to selfishness, greed, power, accumulation, prestige, and self-preservation, giving life to community, generosity, compassion, mercy, brotherhood, kindness, and love. The gospel will die in the toxic soil of self.
James says, "You desire and do not have; so you kill" (Jas. 4:2). We kill marriages and we kill unborn babies because they cut across our desires; they stand in the way of our unencumbered self-enhancement. And we live in a culture where self-enhancement and self-advancement is god. And if self-enhancement is god, then the One who is at work in the womb shaping a person in His own image is not God and the assault on His work is not sacrilegious, but obedience to the god of self.
It is not understood that before life an individual decides to
live. A self is not simply the accidental personification of the
body's biological mechanism. Each person born desires to be born.
He dies when that desire no longer operates. No epidemic or illness
or natural disaster - or stray bullet from a murderer's gun - will
kill a person who does not want to die.
Violent men have not been known in history to die to a man. They die up to a point.
The Vietnamese have a secret weapon. It's their willingness to die beyond our willingness to kill. In effect, they've been saying, You can kill us, but you'll have to kill a lot of us; you may have to kill all of us. And, thank heaven, we are not yet ready to do that.
Some media outlets refer to 'protesters' and 'militia members,' not 'terrorists,' even though armed antigovernment extremists seizing federal property and expressing a desire to kill and die is a textbook description of domestic terrorism.
God give us men! A time like this demands. Strong minds, great hearts, true faith, and ready hands; Men whom the lust of office does not kill; Men whom the spoils of office cannot buy; Men who possess opinions and a will; Men who have honor; men who will not die.
Even though a man may be unable to attain such a height of sanctity, he ought to desire it, so as to do at least in desire what he cannot carry out in effect.
Do not desire, for what you desire you get, and with it comes terrible bondage. It is nothing but bringing "noses on us," as in the case of the man who had three boons to ask. We never get freedom until we are self-contained. "Self is the Saviour of self, none else."
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