A Quote by Mahatma Gandhi

I find a solace a in the Bhagavadgita and Upanishads that I miss even in the Sermon on the Mount. — © Mahatma Gandhi
I find a solace a in the Bhagavadgita and Upanishads that I miss even in the Sermon on the Mount.
The Sermon on the Mount is not a set of principles to be obeyed apart from identification with Jesus Christ. The Sermon on the Mount is a statement of the life we will live when the Holy Spirit is getting his way with us.
In the whole world there is no study so beneficial and so elevating as that of the Upanishads. It has been the solace of my life, it will be the solace of my death.
The Sermon on the Mount...went straight to my heart. I compared it with the Gita. My young mind tried to unify the teaching of the Gita, the `Light of Asia' and the Sermon on the Mount. That renunciation was the highest form of religion appealed to me greatly.
What the Sermon describes in a graphic manner, the Bhagavadgita reduces to a scientific formula.
If people find that controversial then I would just refer them to the Sermon on the Mount.
The latest revelation - from no Mount Sinai, Sermon on the Mount or Bo tree - is the outcry of mute things themselves that we must heed by curbing our powers over creation, lest we perish together on a wasteland of what that creation once was.
The teaching of the Sermon on the Mount is not--Do your duty, but--Do what is not your duty. It is not your duty to go the second mile, to turn the other cheek, but Jesus says if we are His disciples we shall always do these things. There will be no spirit of--"Oh, well, I cannot do any more, I have been so misrepresented and misunderstood". . . Never look for right in the other man, but never cease to be right yourself. We are always looking for justice; the teaching of the Sermon on the Mount is--Never look for justice, but never cease to live it.
The ten commandments and the sermon on the mount contain my religion.
We have grasped the mystery of the atom and rejected the sermon on the mount.
I believe Karl Marx could have subscribed to the Sermon on the Mount.
The basis for the ethics of the Sermon on the Mount is not what works, but rather who God is.
I believe that God knows what each of us wants and needs. It's not necessary for us to make it to church on Sunday to reach Him. You can find Him anyplace. And if that sounds heretical, my source is pretty good: Matthew, Five to Seven, The Sermon on the Mount.
No greater blessing could come to our land today than a revival of the spirit of religion. I doubt if there is any problem in the world today -- social, political, or economic -- that would not find happy solution if approached in the spirit of the Sermon on the Mount.
I contend that it's impossible to read the Sermon on the Mount and not come out against capital punishment.
If we desire rules to govern our spiritual development we turn back to the Sermon on the Mount.
Lord, what if I miss You? What if I miss You? What if I miss You? Oh, I'm so scared! God, what if I miss You? He answered simply, "Joyce, don't worry; if you miss Me, I will find you.
This site uses cookies to ensure you get the best experience. More info...
Got it!