A Quote by Mahatma Gandhi
He who spins before the poor, inviting them to do likewise, serves God as no one else does.
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Yoga serves the individual, and does so through inviting transformation rather than by giving information.
Why pray? Evidently, God likes to be asked. God certainly does not need our wisdom or our knowledge, nor even the information contained in our prayers ("your Father knows what you need before you ask him"). But by inviting us into the partnership of creation, God also invites us into relationship. God is love, said the apostle John. God does not merely have love or feel love. God is love and cannot not love. As such, God yearns for relationship with the creatures made in his image.
He who serves our Führer, Adolf Hitler, serves Germany, and he who serves Germany, serves God.
God is One. There cannot be two or more. For if there were two God's who created them? There must have been someone who came before them. Therefore God is only One - One Final Absolute Existence. Everything else is a manifestation of Him.
We have to believe that everything has a cause, as the spider spins its web in order to catch flies. But it does this before it knows there are such things as flies.
Without temptations, it is not possible to learn the wisdom of the Spirit. It is not possible that Divine love be strengthened in your soul. Before temptations, a man prays to God as a stranger. When temptations are allowed to come by the love of God, and he does not give in to them, then he stands before God as a sincere friend. For in fulfilling the will of God, he has made war on the enemy of God and conquered him.
God always wants what's best for us, just as you want what's best for someone you really love. You put them before you, and God does that too. God puts us before His Son, who He sacrificed for our salvation. But the Son did it voluntarily because He has the love of the Father before us.
Only at the cross of Christ does man see fully what it is that separates him from God; yet it is here alone that he perceives that he is no longer separated from God. Nowehere else does the inviolable holiness of God, the impossibility of overlooking the guilt of man stand out more plainly; but nowhere else does the limitless mercy of God, which utterly transcends all human standards, stand out more clearly and plainly.
Jesus came from heaven down to earth. He left all grandeur behind Him, He passed by palaces and thrones-to be born in a manger! He was born lowly, that He might raise men up to God. The poor have a friend in Jesus. If no one else loves them, He loves them. He came to give them liberty, to proclaim to them the gospel of God's grace.
I still just like everybody else need to meet quotas with my spins, with my buzz and make my way into the office. It has to be undeniable; the world has to know about you before Jay-Z makes a call.
...it is proper that the duty of helping the poor and unfortunate should especially stir Catholics, since they are members of the Mystical Body of Christ. In this we have come to know the love of God, said John the Apostle, that He laid down His life for us, and we likewise ought to lay down our life for the brethren. He who has the goods of this world and sees his brother in need and closes his heart to him, how does the love of God abide in him? (1Jn 3:16 17)
The heart of the Christian Gospel is precisely that God is the all holy One; the all powerful One is also the One full of mercy and compassion. He is not a neutral God inhabiting some inaccessible Mount Olympus. He is a God who cares about His children and cares enormously for the weak, the poor, the naked, the downtrodden, the despised. He takes their side not because they are good, since many of them are demonstrably not so. He takes their side because He is that kind of God, and they have no one else to champion them.
God is present in every Jiva; there is no other God besides that. Who serves Jiva serves God indeed.
The world does not have time to be with the poor, to learn with the poor, to listen to the poor. To listen to the poor is an exercise of great discipline, but such listening surely is what is required if charity is not to become a hatred of the poor for being poor.
It is with all these qualities that we must stand before God and intervene on behalf of those who do not have them, as though clothed with someone else's garmentBut even before men we must, with the same love, render them service against their detractors and those who are violent toward them; for this is what Christ did for us.
Jesus’ message of the Kingdom of God is the announcement by word and deed that God is acting and manifesting dynamically his redemptive will in history. God is seeking out sinners; he is inviting them to enter into the messianic blessing; he is demanding of them a favorable response to his gracious offer. God has again spoken. A new prophet has appeared, indeed one who is more than a prophet, one who bring to people the very blessings he promises.
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