A Quote by Mahatma Gandhi
To run away from danger, instead of facing it, is to deny one's faith in man and God, even one's own self. It were better for one to drown oneself than live to declare such bankruptcy of faith.
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Let us face at the outset how many Christians are not victorious, but defeated. Defeated by circumstances, defeated by other peoples? natures and wrong-doings, defeated by the down-drag of the flesh, defeated by loss, by pain, by suffering, by worry. Instead of saying with confidence, ?This is the victory that overcometh the world, even our faith?, they have to say in honesty, ?This is the defeat that has been caused by the world, even our self-centeredness.? That is the opposite of faith. Unbelief is not the opposite of faith; self-centeredness is ? being centered in self rather than in God.
It is an item of faith that we are children of God; there is plenty of experience in us against it. The faith that surmounts this evidence and is able to warm itself at the fire of God's love, instead of having to steal love and self-acceptance from other sources, is actually the root of holiness: It is a fatal mistake to think of holiness as a possession which we have distinct from our faith... Faith is the very highest form of our dependence on God.
It's easy to have faith when everything is going great. The real test of faith is when you're facing something that only your faith in God will get you through.
The fundamental idea which defines a human being as a Muslim is the declaration of faith: that there is a creator, whom we call God - or Allah, in Arabic - and that the creator is one and single. And we declare this faith by the declaration of faith, where we... bear witness that there is no God but God.
One faith, St. Paul writes (Eph. 4:5). Hold most firmly that our faith is identical with that of the ancients. Deny this, and you dissolve the unity of the Church ... We must hold this for certain, namely: that the faith of the people at the present day is one with the faith of the people in past centuries. Were this not true, then we would be in a different church than they were in and, literally, the Church would not be One.
The price is certainly high for people who don’t know Christ and who live in a world where Christians shrink back from self-denying faith and settle into self-indulging faith. While Christians choose to spend their lives fulfilling the American dream instead of giving their lives to proclaiming the kingdom of God, literally billions in need of the Gospel remain in the dark
I think there's nothing better in the world than a spirited discussion about the Bible and Jesus and God and the Catholic faith, or the Jewish faith, or the Muslim faith--- any religion.
I think there's nothing better in the world than a spirited discussion about the Bible and Jesus and God and the Catholic faith, or the Jewish faith, or the Muslim faith - any religion.
Faith is a belief in the unknown. Faith heals, faith creates, faith works wonders, faith moves mountains. Faith is the searchlight for God-finding.
We need a quickening of faith; faith in the power of the God of Pentecost to convict and convert three thousand in a day. Faith, not in a process of culture by which we hope to train children into a state of salvation, but faith in the mighty God who can quicken a dead soul into life in a moment; faith in moral and spiritual revolution rather than evolution.
All the answers you may wish for lie within faith, but it demands a complete and incontinent surrender, an immersion as total as any baptism. Indeed baptism is a kind of enactment of the surrender: you bathe in faith, you swim in it, you live by it, surrounded by it, buoyed up by it, engulfed by it. You drown in it, for at times it takes your breath away as entirely as any lungful of water.... All the answers lie in faith; and when you lose your faith you have no choice but to substitute for if a philosophy that deliberately and coldly offers no answers at all.
Faith is a cop-out. If the only way you can accept an assertion is by faith, then you are conceding that it can't be taken on its own merits. It is intellectual bankruptcy.
What has happened to create this doubt is that a problem (such as a deep conflict or a bad experience) has been allowed to usurp God's place and become the controlling principle of life. Instead of viewing the problem from the vantage point of faith, the doubter views faith from the vantage point of the problem. Instead of faith sizing up the problem, the situation ends with the problem scaling down faith. The world of faith is upside down, and in the topsy-turvy reality of doubt, a problem has become god and God has become a problem.
A very real barrier to faith is this feeling of self-sufficiency, this unrealistic idea that one can accomplish everything by his or her own self. Some people have the conviction they must do it all alone. They have no faith in others. . . they are convinced that there is no one able to do the job as well as themselves. They refuse to admit that they may need the help of friends, doctor, minister, or even God.
There is no such thing as a faithless person; we either have faith in the power of love, or faith in the power of fear. For faith is an aspect of consciousness. Have faith in love, and fear will lose its power over you. Have faith in forgiveness, and your self-hatred will fall away. Have faith in miracles, and they will come to you.
What brings us to perfection? An ingrained faith in God, the 'faith that makes real the things for which we hope' (Heb. 11:1), the faith whereby Abel offered to God a better sacrifice than Cain and was commended as righteous (cf. Heb 11:4). It is such faith that fills those assiduous in the search for truth with great aspiration for the exalted gifts of God, and leads them to the spiritual knowledge of created beings; and it pours into their hearts the inexhaustible treasures of the Spirit.
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