A Quote by Mahatma Gandhi

Ahimsa is the height of Kshatriya dharma as it represents the climax of fearlessness. — © Mahatma Gandhi
Ahimsa is the height of Kshatriya dharma as it represents the climax of fearlessness.
Ahimsa is not mere negative non-injury. It is positive, cosmic love. It is the development of a mental attitude in which hatred is replaced by love. Ahimsa is true sacrifice. Ahimsa is forgiveness. Ahimsa is Sakti (power). Ahimsa is true strength.
Dharma is one and one only. Ahimsa means moksha, and moksha is the realization of Truth.
If we want to eliminate bad qualities like hatred, envy, pride and ostentation, we have to employ Sathya, Dharma, Santhi and Prema and Ahimsa as the cleaning instruments.
Dharma has several connotations in South Asian religions, but in Buddhism it has two basic, interrelated meanings: dharma as 'teaching' as found in the expression Buddha Dharma, and dharma as 'reality-as-is' (abhigama-dharma). The teaching is a verbal expression of reality-as-is that consists of two aspects-the subject that realizes and the object that is realized. Together they constitute 'reality-as-is;' if either aspect is lacking, it is not reality-as-is. This sense of dharma or reality-as-is is also called suchness (tathata) or thatness (tattva) in Buddhism.
In an atmosphere of ahimsa, one has no scope to put his ahimsa to the test. It can be tested only in the face of himsa.
Ahimsa is an attribute of the brave. Cowardice and ahimsa don't go together any more that water and fire.
True ahimsa should wear a smile even on a deathbed brought about by an assailant. It is only with that ahimsa that we can befriend our opponents and win their love.
Those who see worldly life as an obstacle to Dharma see no Dharma in everyday actions. They have not yet discovered that there are no everyday actions outside of Dharma.
It is necessary first in the practice of Kundalini yoga to determine what the dharma is. There is a dharma for you.
The dharma is here. And the dharma is in your heart. Where else would it be?
Have your life properly aligned with dharma. The technicalities of the movement of the kundalini are easy to master. Dharma is much more complex.
The experience of a sad and tender heart is what gives birth to fearlessness. Conventionally, being fearless means that you are not afraid or that, if someone hits you, you will hit him back. But we aren't talking about that street-fighter level of fearlessness. Real fearlessness is the product of tenderness. It comes from letting the world tickle your heart, your raw heart. You are willing to open up, without resistance or shyness, and face the world.
A sadhak (one who does spiritual practice) will not have time to indulge in gossip. They will not feel like talking to anyone in a harsh manner. Those who always indulge in faultfinding will never achieve spiritual progress. Do not harm anyone by thoughts, words or deeds. Be compassionate towards all beings. Ahimsa (nonviolence) is the highest dharma (duty).
Fearlessness at twenty springs from not knowing challenges lie ahead. Fearlessness at fifty comes from having wrestled with life's challenges and learned from them.
Many people are benefiting beings, but from a dharma point of view, if you are a dharma practitioner, then the first priority is to get yourself together.
Usually climax scenes have emotional or action scenes but Podaa Podi' has a climax with a dance performance.
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