A Quote by Mahatma Gandhi

The hater hates not for the sake of hatred but because he wants to drive away from his country the hated being or beings. — © Mahatma Gandhi
The hater hates not for the sake of hatred but because he wants to drive away from his country the hated being or beings.
There's another reason why you should love your enemies, and that is because hate distorts the personality of the hater. We usually think of what hate does for the individual hated or the individuals hated or the groups hated. But it is even more tragic, it is even more ruinous and injurious to the individual who hates. [...] For the person who hates, the true becomes false and the false becomes true. That's what hate does.
The hated man is the result of his hater's pride rather than his hater's conscience.
Hatred eats the soul of the hater, not the hated.
Nixon had the unique ability to make his enemies seem honorable, and we developed a keen sense of fraternity. Some of my best friends have hated Nixon all their lives. My mother hates Nixon, my son hates Nixon, I hate Nixon, and this hatred has brought us together.
When the hater's fire singes the hated, the hater has already been consumed.
Anger is always concerned with individuals, ... whereas hatred is directed also against classes: we all hate any thief and any informer. Moreover, anger can be cured by time; but hatred cannot. The one aims at giving pain to its object, the other at doing him harm; the angry man wants his victim to feel; the hater does not mind whether they feel or not.
This is a very tough business, politics. It's easy to get resentful or full of bitterness ... (but) I think hatred hurts the hater more than the hated. So I'm looking back on my time positively.
One who hates is a man holding a magnifying-glass, and when he hates someone, he knows precisely that person's surface, from the soles of his feet all the way up to each hair on the hated head.
One who hates is a man holding a magnifying-glass, and when he hates someone, he knows precisely that person's surface, from the soles of his feet all the way up to each hair on the hated head
Aside from higher considerations, charity often operates as a vastly wise and prudent principle-a great safeguard to its possessor. Men have committed murder for jealousy's sake, and anger's sake, and hatred's sake, and selfishness' sake, and spiritual pride's sake; but no man that ever I heard of, ever committed a diabolical murder for sweet charity's sake. Mere self-interest, then, if no better motive can be enlisted, should, especially with high-tempered men, prompt all beings to charity and philanthropy.
The hater always suffers more than the object of his hatred.
Satan hates God for His own sake, and everything that is dear to God he hates for the very reason that God loves it.
Hatred doesn't just hurt the people being hated, it hurts the people housing the hatred
Love must precede hatred, and nothing is hated save through being contrary to a suitable thing which is loved. And hence it is that every hatred is caused by love.
Man loves everything that satisfies his comfort. He hates everything that wants to draw him out of his acquired and secured position and that disturbs him. Thus he loves the house and hates art.
True repentance has as its constituent elements not only grief and hatred of sin, but also an apprehension of the mercy of God in Christ. It hates the sin, and not simply the penalty; and it hates the sin most of all because it has discovered God's love.
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