A Quote by Mahatma Gandhi

Violence becomes imperative when an attempt is made to assert rights without any reference to duties. — © Mahatma Gandhi
Violence becomes imperative when an attempt is made to assert rights without any reference to duties.
I am loaded down to the guards with educational, benevolent, and other miscellaneous public work, I must not attempt to do more. I cannot without neglecting imperative duties.
A categorical imperative would be one which represented an action as objectively necessary in itself, without reference to any other purpose.
I think American audiences are quite interesting in that they can handle almost any amount of violence, but the moment the violence becomes sexual violence it immediately becomes an issue.
Out of the performance of duties flow rights, and those that knew and performed their duties came naturally by their rights.
'Rights' are granted; 'duties' are enforced. To speak of rights and duties is to think in terms of authority.
Whether we assert our rights by sea, or attempt their maintenance by land whithersoever we turn ourselves, this phantom incessantly pursues us. Already has it had too much influence on the councils of the nation.
If we all discharge our duties, rights will not be far to seek. If leaving duties unperformed we run after rights, they will escape us like a will-o'-the-wisp.
Both love of mankind, and respect for their rights are duties; the former however is only a conditional, the latter an unconditional, purely imperative duty, which he must be perfectly certain not to have transgressed who would give himself up to the secret emotions arising from benevolence.
This, then, is the truth of the discourse of universal human rights: the Wall separating those covered by the umbrella of Human Rights and those excluded from its protective cover. Any reference to universal human rights as an 'unfinished project' to be gradually extended to all people is here a vain ideological chimera - and, faced with this prospect, do we, in the West, have any right to condemn the excluded when they use any means, inclusive of terror, to fight their exclusion?
I think it's likely that the civilizing effect of literature has done most of the work, and still continues to do. Look at Steven Pinker's book, The Better Angels of Our Nature: Why Violence Has Declined. It proves beyond any shadow of doubt that violence has declined dramatically throughout the centuries. There are various reasons for it: the rise of the state, Leviathan, the monopoly of violence, children's rights, animal rights. They're all positive signs.
It is useless, sisters, for you to attempt the duties of your exalted callings . . . without the constant companionship of the Spirit of God.
Then President [Barack] Obama went on to argue that a citizen`s Second Amendment rights can be restricted without being infringed, just like any other rights. There are limits on your free speech and on your right to privacy. But he also made another nuanced Constitutional argument, that the rights enshrined in the Second Amendment must be balanced alongside the others rights guaranteed by the Constitution.
Violence breeds violence. Acts of violence committed in "justice" or in affirmation of "rights" or in defense of "peace" do not end violence. They prepare and justify its continuation.
I emphatically do not assert the general 'truth' of this philosophy of punctuational change. Any attempt to support the exclusive validity of such a grandiose notion would border on the nonsensical.
If you have a harmonious society where people within the family are living in harmony... knowing what their responsibilities and duties are, and knowing how to resolve their issues and their conflicts without violence, then violence against women will be reduced, and women will feel they have a voice.
I consider non-violence to be compassion in action. It doesn’t mean weakness, cowering in fear, or simply doing nothing. It is to act without violence, motivated by compassion, recognising the rights of others.
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