A Quote by Mahatma Gandhi
If a man were so placed or could so place himself as to be absolutely above all dependence on his fellow-beings he would become so proud and arrogant as to be a veritable burden and nuisance to the world.
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Were all human beings suddenly 2 become blind, still the sun would shine by day and the stars by night, for these owe nothing 2 the millions who benifit from their light. So were every man on earth 2 become atheist it could not affect God in any way. He is what He is in Himself without regard to any other. To believe in Him adds nothing to His perfections to doubt Him takes nothing away.
It may easily come to pass that a vain man may become proud and imagine himself pleasing to all when he is in reality a universal nuisance.
Under our institutions each individual is born to sovereignty. Whatever he may adopt as a means of livelihood, his real business is serving his country. He cannot hold himself above his fellow men. The greatest place of command is really the place of obedience, and the greatest place of honor is really the place of service.
If children were brought into the world by an act of pure reason alone, would the human race continue to exist? Would not a man rather have so much sympathy with the coming generation as to spare it the burden of existence, or at any rate not take it upon himself to impose that burden upon it in cold blood?
But man is above all a social and political animal; his relations with his fellow human beings form his most absorbing and important interest.
Supposing you eliminated suffering, what a dreadful place the world would be! I would almost rather eliminate happiness. The world would be the most ghastly place because everything that corrects the tendency of this unspeakable little creature, man, to feel over-important and over-pleased with himself would disappear. He's bad enough now, but he would be absolutely intolerable if he never suffered.
If you allow fame to get the better of you, you become nuisance, a public nuisance, a nuisance as a friend, as a member of the family, a nuisance to yourself.
That story placed man above the animals, until man's fall at Eve's hand, and linked humans to God himself, fashioned in his image. But now the black wolf was telling the girl a grave secret. That man was an animal too.
If he could only see how small a vacancy his death would leave, the proud man would think less of the place he occupies in his lifetime.
The foundation of humility is truth. The humble man sees himself as he is. If his depreciation of himself were untrue,... it wouldnot be praiseworthy, and would be a form of hypocrisy, which is one of the evils of Pride. The man who is falsely humble, we know from our own experience, is one who is falsely proud.
And if someone felt that his life had been an utter failure, and that he himself was only one among millions of wholly unimportant people who could be replaced as easily as broken windowpanes, he would go and pour out his heart to Momo. And, even as he spoke, he would come to realize by some mysterious means that he was absolutely wrong: that there was only one person like himself in the whole world, and that, consequently, he mattered to the world in his own particular way. Such was Momo's talent for listening.
Racism, xenophobia and unfair discrimination have spawned slavery, when human beings have bought and sold and owned and branded fellow human beings as if they were so many beasts of burden.
As time passed and he grew to know people better, he began to think of himself as an extraordinary man, one set apart from his fellows. He wanted terribly to make his life a thing of great importance, and as he looked about at his fellow men and saw how like clods they lived it seemed to him that he could not bear to become also such a clod.
Each unto himself has his own world that he looks out upon, and though someone else were to stand on the very selfsame inch of ground your feet were placed upon, guided by chalk marks, he would not see the same things you did.
Never forget that the purpose for which a man lives is the improvement of the man himself, so that he may go out of this world having, in his great sphere or his small one, done some little good for his fellow creatures and labored a little to diminish the sin and sorrow that are in the world.
The significance of language for the evolution of culture lies in this, that mankind set up in language a separate world beside the other world, a place it took to be so firmly set that, standing upon it, it could lift the rest of the world off its hinges and make itself master of it. To the extent that man has for long ages believed in the concepts and names of things as in aeternae veritates he has appropriated to himself that pride by which he raised himself above the animal: he really thought that in language he possessed knowledge of the world.
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