A Quote by Mahatma Gandhi

Disobedience, to be civil, implies discipline, thought, care, attention. — © Mahatma Gandhi
Disobedience, to be civil, implies discipline, thought, care, attention.
The state says: "Well, in order for it to be legitimate civil disobedience, you have to follow these rules." They put us in "free-speech zones"; they say you can only do it at this time, and in this way, and you can't interrupt the functioning of the government. They limit the impact that civil disobedience can achieve. We have to remember that civil disobedience must be disobedience if it's to be effective.
Civil disobedience is not something outside the realm of democracy. Democracy requires civil disobedience. Without civil disobedience democracy does not exist.
Civil disobedience presupposes willing obedience of our self-imposed rules, and without it civil disobedience would be a cruel joke.
Civil disobedience has an honourable history, and when the urgency and moral clarity cross a certain threshold, then I think that civil disobedience is quite understandable, and it has a role to play.
Yes, what has happened is we have moved from responding to these terrorist attacks as acts of civil disobedience to getting to the point after September 11 that we said, no, this is not just civil disobedience, this is an act of war.
If Snowden really claims that his actions amounted to genuine civil disobedience, he should go to some English language bookstore in Moscow and get a copy of Henry David Thoreau's 'Civil Disobedience'.
Active nonviolence is necessary for those who will offer civil disobedience but the will and proper training are enough for the people to co-operate with those who are chosen for civil disobedience.
Discipline isn't a dirty word. Far from it. Discipline is the one thing that separates us from chaos and anarchy. Discipline implies timing. It's the precursor to good behavior, and it never comes from bad behavior. People who associate discipline with punishment are wrong: with discipline, punishment is unnecessary.
Non-co-operation and civil disobedience in terms of Swaraj are not to be thought of without substantial constructive effort.
Before civil disobedience can be practised on a vast scale, people must learn the art of civil or voluntary obedience.
Unless nonviolence of the strong is really developed among us, there should be no thought of civil disobedience for Swaraj, whether within the states or in British India.
It was civil disobedience that won them their civil rights.
Casual to me implies a lack of care or thought.
If you don't love your job, you can't maintain the discipline in playing that many years. It starts with the love, discipline and taking care of your body. Understanding the older you get, you have to pay attention to every single detail.
No thought can encapsulate the vastness of the totality. Reality is a unified whole, but thought cuts it up into fragments. Every thought implies a perspective, and every perspective, by its very nature, implies limitation, which ultimately means that it is not true, at least not absolutely. Only the whole is true, but the whole cannot be spoken or thought.
I see a lot of individual action when it comes to environmental questions really as a form of politics as a way of communicating with political leaders, much in the same way that acts of civil disobedience during the civil rights' movement were really acts of political communication, trying to get laws changed rather than based on the thought that the individual action would really change the practices of segregation.
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