A Quote by Mahatma Gandhi
The aim of university education should be to turn out true servants of the people who will live and die for the country's freedom.
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The true disciple should aim to live for the gospel, rather than to die for it.
I pray the Pope [Francis] can use his moral authority to inspire true religious freedom, and bring us closer to the day when freedom can finally take root on the island country; because only then will the people of Cuba prosper and have the opportunity to live out God's plan.
The hundred parts of the body are all complete in their places. Which should one prefer? Do you like them all equally? Are they all servants? Are they unable to control one another and need a ruler? Or do they become rulers and servants in turn? Is there any true ruler other than themselves?
It is fitting that the Government of the United States should assume the obligation of the establishment and maintenance of a first-class university for the education of colored menand I wish to put in this caveatthat the colored race today, all of them, would be better off if they all had university education.... Of course, the basis of education of the colored people is in the primary schools and in industrial schools.... In those schools must be introduced teachers from such university institutions as this.
A very large part of English middle-class education is devoted to the training of servants...In so far as it is, by definition, the training of upper servants, it includes, of course, the instilling of that kind of confidence which will enable the upper servants to supervise and direct the lower servants.
University presidents should be loud and forceful in defending the university as a social good, essential to the democratic culture and economy of a nation. They should be criticizing the prioritizing of funds for military and prison expenditures over funds for higher education. And this argument should be made as a defense of education, as a crucial public good, and it should be taken seriously. But they aren't making these arguments.
Aim high, but do not aim so high that you totally miss the target. What really matters is that he will love you, that he will respect you, that he will honor you, that he will be absolutely true to you, that he will give you the freedom of expression and let you fly in the development of your own talents. He is not going to be perfect, but if he is kind and thoughtful, if he knows how to work and earn a living, if he is honest and full of faith, the chances are you will not go wrong, that you will be immensely happy.
We live in the richest country in the world. There's plenty and to spare for no man, woman, or child to be in want. And in addition to this our country was founded on what should have been a great, true principle - the freedom, equality, and rights of each individual. Huh! And what has come of that start? There are corporations worth billions of dollars - and hundreds of thousands of people who don't get to eat.
The civil servants will always be there to look after this country. So don't worry... Any political party taking power will have to work with the civil servants who are very well acquainted with running this country.
Our job isn't to defend freedom of speech, but without freedom of speech we are dead. We can't live in a country without freedom of speech. I prefer to die than live like a rat.
I hope the true public servants learn from this that they should not be afraid and they will get incredible grass-roots support if they call out corruption.
When a plane crashes and some die while others live, a skeptic calls into question God's moral character, saying that he has chosen some to live and others to die on a whim; yet you say it is your moral right to choose whether the child within you should live or die. Does that not sound odd to you? When God decides who should live or die, he is immoral. When you decide who should live or die, it's your moral right.
We will freedom for freedom’s sake, in and through particular circumstances. And in thus willing freedom, we discover that it depends entirely upon the freedom of others and that the freedom of others depends upon our own. Obviously, freedom as the definition of a man does not depend upon others, but as soon as there is a commitment, I am obliged to will the liberty of others at the same time as my own. I cannot make liberty my aim unless I make that of others equally my aim.
Students at residential universities often live together and spend time on activities that aren't connected with the university. Then, should the university's rules about sexual consent extend to students' private lives? In my book, I argue that these narrow rules should extend to students' private lives no matter what or where they happen to be conducting those lives. The logic is that sexual assault is a form of discrimination and denies the victim an equal education. The point of university life is to get that diploma and nothing should stand in the way.
We live in a country where we're supposed to have freedom of the press and religious freedom, but I think to some degree, there's a sense of fear in America today, that if you say the wrong thing, what some people will consider what is wrong, if you step out of line, if you dissent, whether you be an entertainer, that somehow and some way this government or the forces to be will come down on you.
The government has convinced parents that at some point it's no longer their responsibility. And in fact, they force them, in many respects, to turn their children over to the public education system and wrest control from them and block them out of participation of that. That has to change or education will not improve in this country.
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