A Quote by Mahatma Gandhi

Nonviolent non-co-operation, I am convinced, is a sacred duty at times. — © Mahatma Gandhi
Nonviolent non-co-operation, I am convinced, is a sacred duty at times.
At times, non-co-operation becomes as much a duty as co-operation.
HELMER; But this is disgraceful. Is this the way you neglect your most sacred duties? NORA: What do you consider is my most sacred duty? HELMER: Do I have to tell you that? Isn't it your duty to your husband and children? NORA:I have another duty, just as sacred. HELMER: You can't have. What duty do you mean? NORA: My duty to myself.
Nonviolent non-co-operation with evil means co-operation with all that is good.
If co-operation is a duty, I hold that non-co-operation also under certain conditions is equally a duty.
I myself would go for nonviolence if it was consistent, if everybody was going to be nonviolent all the time. I'd say, okay, let's get with it, we'll all be nonviolent. But I don't go along with any kind of nonviolence unless everybody's going to be nonviolent. If they make the Ku Klux Klan nonviolent, I'll be nonviolent. If they make the White Citizens Council nonviolent, I'll be nonviolent. But as long as you've got somebody else not being nonviolent, I don't want anybody coming to me talking any nonviolent talk.
Be nonviolent only with those who are nonviolent to you. And when you can bring me a nonviolent racist, bring me a nonviolent segregationist, then I'll get nonviolent. But don't teach me to be nonviolent until you teach some of those crackers to be nonviolent.
Nobody was born nonviolent. No one was born charitable. None of us comes to these things by nature but only by conversion. The first duty of the nonviolent community is helping its members work upon themselves and come to conversion.
Nonviolent non-co-operation is the only alternative to anarchy and worse.
Since being in India, I am more convinced than ever before that the method of nonviolent resistance is the most potent weapon available to oppressed people in their struggle for justice and human dignity.
The movement of nonviolent non-co-operation has nothing in common with the historical struggles for freedom in the West.
Nonviolent action without the co-operation of the heart and the head cannot produce the intended result.
If you have a patient in a doctor's office who's just been told they have terminal cancer but there's this operation they could perform right now that might save their lives. ... They have a 90 percent chance of surviving the operation — if you tell them that, they respond one way. If you tell them ... that they have a 10 percent chance of being killed by the operation, they are about three times less likely to have the operation.
I am convinced that the truest act of courage, the strongest act of manliness, is to sacrifice ourselves for others in a totally nonviolent struggle for justice. To be a man is to suffer for others. God help us to be men!
It is nonviolent non-co-operation which evokes the highest spirit of self-sacrifice that will wean one from the error of one's ways.
There are times when I am convinced I am unfit for any human relationship.
We must not, by any whimsical conceits supposed to be adapted to the altering fashions of the times, overturn the established law of the land: it descended to us as a sacred charge, and it is our duty to preserve it.
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