A Quote by Mahatma Gandhi
The privilege of resisting or disobeying a particular law or order accrues only to him who gives willing and unswerving obedience to the laws laid down for him.
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once a policy, like a set of steel rails, had been laid down for him by his superiors, his obedience ran along it unswerving.
Thus it was that in obedience to the law laid down by his mother, and in obedience to the law of that unknown and nameless thing, fear, he kept away from the mouth of the cave.
Democracy comes naturally to him who is habituated normally to yield willing obedience to all laws, human or divine.
Struggling against the legalism of simple obedience, we end by setting up the most dangerous law of all, the law of the world and the law of grace. In our effort to combat legalism we land ourselves in the worst kind of legalism. The only way of overcoming this legalism is by real obedience to Christ when he calls us to follow him; for in Jesus the law is at once fulfilled and cancelled.
In obedience to humanity, the King of the universe come down from heaven! In obedience to humanity, he lives imprisoned on the altar! I shall not resist. He allows humans to keep him wherever they wish-in monstrance or tabernacle; to carry him in procession; to bring him into the homes of the sick and dying; to dispense him to all, whether saint or sinner. The gospel tells how marvelously he obeyed Mary and Joseph. Today he obeys every priest in the world.
Liberty is obedience to the law which one has laid down for oneself
The laboring man and the trade-unionist, if I understand him, asks only equality before the law. Class legislation and unequal privilege, though expressly in his favor, will in the end work no benefit to him or to society.
If it were conceivable that in obeying God one should bring about one's own damnation whilst in disobeying him one could be saved, I should still choose the way of obedience.
For all laws are general judgements, or sentences of the legislator; as also every particular judgement is a law to him whose case is judged.
There has been no clearer principle of English or American constitutional law than that, in criminal cases, it is not only the power and duty of juries to judge what are the facts, what is the law, and what is the moral intent of the accused; but that it is also their power, and their primary and paramount duty, to judge the justice of the law, and to hold all laws invalid, that are, in their opinion, unjust or oppressive, and find all persons guiltless in violating, or resisting the execution of, such laws.
I must be frank in my feeling that a notable heresy has come into being throughout our evangelical Christian circles -- the widely accepted concept that we humans can choose to accept Christ only because we need Him as Saviour and that we have the right to postpone our obedience to Him as Lord as long as we want to... The truth is that salvation apart from obedience is unknown in the sacred scripture... Apart from obedience, there can be no salvation, for salvation without obedience is a self-contradictory impossibility.
I think He made one law of that kind in order that there might be obedience. In all these other matters what you call obeying Him is but doing what seems good in your own eyes also. Is love content with that?
Fidelity and allegiance sworn to the King is only such a fidelity and obedience as is due to him by the law of the land; for were that faith and allegiance more than what the law requires, we would swear ourselves slaves and the King absolute; whereas, by the law, we are free men, notwithstanding those oaths.
The Laws of Nature are the Laws of God, Whose authority can be superseded by no power on earth. A legislature must not obstruct our obedience to Him from whose punishment they cannot protect us. All human constitutions which contradict His laws, we are in conscience bound to disobey.
No one should be surprised at the difficulty of faith, if there is some part of his life where he is consciously resisting or disobeying the commandment of Jesus. Is there some part of your life which you are refusing to surrender at his behest, some sinful passion, maybe, or some animosity, some hope, perhaps your ambition or your reason? ... How can you hope to enter into communion with him when at some point in your life you are running away from him?
When man violates man's laws, we send him to jail and point the finger of scorn at him. When he violates nature's laws, we send him to a hospital, give him flowers, and feel sorry for him.
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