A Quote by Mahatma Gandhi
Civilization is that mode of conduct which points out to man the path of duty.
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Civilization is that mode of conduct which points out to man the path of duty. Performance of duty and observance of morality are convertible terms. To observe morality is to attain mastery over our mind and our passions. So doing, we know ourselves.
The duty of man is not a wilderness of turnpike gates, through which he is to pass by tickets from one to the other. It is plain and simple, and consists but of two points--his duty God, which every man must feel; and, with respect to his neighbor, to do as he would be done by.
What I believe is that people have many modes in which they can be. When we live in cities, the one we are in most of the time is the alert mode. The 'take control of things' mode, the 'be careful, watch out' mode, the 'speed' mode - the 'Red Bull' mode, actually. There's nothing wrong with it. It's all part of what we are.
Out of right thinking comes right practice. It is not true that it does not matter what a man believes. It is not true to say, as many say, that a man's beliefs do not matter, it is only his conduct which is of importance; no lasting right conduct grows out of wrong belief. If you think falsely, you will act mistakenly; if you think basely, your conduct will suit your thinking.
That distrust which intrudes so often on your mind is a mode of melancholy, which, if it be the business of a wise man to be happy, it is foolish to indulge; and if it be a duty to preserve our faculties entire for their proper use, it is criminal. Suspicion is very often an useless pain.
I believe that Western civilization, after some disgusting glitches, has become almost civilized. I believe it is our first duty to protect that civilization. I believe it is our second duty to improve it. I believe it is our third duty to extend it if we can.
Duty is for Kant the One and All. Out of the duty of gratitude, he claims, one has to defend and esteem the ancients; and only out of duty has he become a great man.
The modern Gamaliel should teach ethics. Ethics is the science of human duty. Arithmetic tells man how to count his money; ethics how he should acquire it, whether by honesty or fraud. Geography is a map of the world; ethics is a beautiful map of duty. This ethics is not Christianity, it is not even religion; but it is the sister of religion, because the path of duty is in full harmony, as to quality and direction, with the path of God.
Let everyone regulate his conduct... by the golden rule of doing to others as in similar circumstances we would have them do to us, and the path of duty will be clear before him.
Our German language has a word which in a magnificent way denotes conduct based on this spirit: doing one's duty [Pflichterfüllung]-which means serving the community instead of contenting oneself. We have a word for the basic disposition which underlies conduct of this kind in contrast to egoism and selfishness-idealism. By 'idealism' we mean only the ability of the individual to sacrifice himself for the whole, for his fellow men.
The basic problem is that our civilization, which is a civilization of machines, can teach man everything except how to be a man.
Duty is that mode of action which constitutes the best application of the capacity of the individual to the general advantage.
Duties are not performed for duty's sake, but because their neglect would make the man uncomfortable. A man performs but one duty - the duty of contenting his spirit, the duty of making himself agreeable to himself.
While discretion points out the impropriety of my conduct, inclination urges me on to ruin.
Utilitarianism is a civilization of production and of use, a civilization of "things" and not of "persons," a civilization in which persons are used in the same way as things are used. In the context of a civilization of use, woman can become an object for man, children a hindrance to parents, the family an institution obstructing the freedom of its members.
A doctrine is something that pins you down to a given mode of conduct and dozens of situations which you cannot foresee, which is a great mistake in principle. When the word 'containment' was used in my 'X' article, it was used with relation to a certain situation then prevailing, and as a response to it.
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