A Quote by Mahatma Gandhi

Religion all the world over offeres God as the solace and comfort for all in agony. — © Mahatma Gandhi
Religion all the world over offeres God as the solace and comfort for all in agony.
It is no defense of superstition and pseudoscience to say that it brings solace and comfort to people. . . . If solace and comfort are how we judge the worth of something, then consider that tobacco brings solace and comfort to smokers; alcohol brings it to drinkers; drugs of all kinds bring it to addicts; the fall of cards and the run of horses bring it to gamblers; cruelty and violence bring it to sociopaths. Judge by solace and comfort only and there is no behavior we ought to interfere with.
One key and defining attribute of God that does not appear in any other world religion or system is the biblical use of the term "Father." Over 70 times in the New Testament alone, God is described as "Father" to His children. No major world religion describes the relationship between its creator and its adherents in terms of a father.
Religion used to be the opium of the people. To those suffering humiliation, pain, illness, and serfdom, religion promised the reward of an after life. But now, we are witnessing a transformation, a true opium of the people is the belief in nothingness after death, the huge solace, the huge comfort of thinking that for our betrayals, our greed, our cowardice, our murders, we are not going to be judged.
Rational people, anti-religionists, must end their timidity and come out of the closet and assert themselves. And those who consider themselves only moderately religious really need to look in the mirror and realize that the solace and comfort that religion brings you actually comes at a terrible price.
In the whole world there is no study so beneficial and so elevating as that of the Upanishads. It has been the solace of my life, it will be the solace of my death.
If religion means primarily God-consciousness, or the realization of God both within and without, and secondarily a body of beliefs, tenets and dogmas, then, strictly speaking, there is but one religion in the world, for there is but one God.
Christianity is NOT a religion; it is the proclamation of the end of religion. Religion is a human activity dedicated to the job of reconciling God to humanity and humanity to itself. The Gospel, however - the Good News of our Lord and Savior, Jesus Christ, is the astonishing announcement that God has done the whole work of reconciliation without a scrap of human assistance. It is the bizarre proclamation that religion is over - period.
True religion is not talk, or doctrines, or theories, nor is it sectarianism. It is the relation between soul and God. Religion does not consist in erecting temples, or building churches, or attending public worship. It is not to be found in books, or in words, or in lectures, or in organizations. Religion consists in realization. We must realize God, feel God, see God, talk to God. That is religion.
There is a curious comfort in letting go. After the agony, letting go brings numbness, and after the numbness, clarity. As if I can see the world for the first time, and my place in it, independent of you, a whole vista of what may be. Even if it is not grand or inspiring, it is real and solid, unlike the fantasy I've built around you. I will do this. I will triumph over you.
Comfort and solace come about differently for different people.
Interest in religion is not necessarily interest in God. Religion in public life means a set of ideas, an ideology that has certain positions. Religion is then one more ideology among others. Religion is about God. Religion begins with a relationship to God, not a relationship to an idea. It is God who is an actor, not just individuals who have certain beliefs who are actors. God is an actor.
The spiritual world needs two revolutions: One is to separate God from religion and the other is to separate religion from God! This purification process will make God less human and more universal.
Spiritual character is only made by standing loyal to God's character, no matter what distress the trial of faith brings. The distress and agony the prophets experienced was the agony of believing God when everything that was happening contradicted what they proclaimed Him to be; there was nothing to prove that God was just and true, but everything to prove the opposite.
We want to be God in all the ways that are not the ways of God, in what we hope is indestructible or unmoving. But God is the most fragile, a bare smear of pollen, that scatter of yellow dust from the tree that tumbled over in the storm of my grief and planted itself again. God is the death agony of the frog that cannot find water in the time of the drought we created. God is the scream of the rabbit caught in the fires we set. God is the One whose eyes never close and who hears everything.
My wife told me, "Listen, you have to do something big, beautiful story." I remember that I read The Shack script and I told her that there is a big message over here, and as a Jew, I read the script, and I didn't see anything that connects to religion. It's not about religion, it's about faith, it's about God, and I connected with it, because from my point of view, there is God in this world.
The state which is regarded as the instrument for universalizing a certain religion must perforce be an ever expanding state. The Islamic state, whose principal function was to put God’s law into practice, sought to establish Islam as the dominant reigning ideology over the entire world….The jihad was therefore employed as an instrument for both the universalization of religion and the establishment of an imperial world state.
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