A Quote by Mahatma Gandhi

For satyagraha and its offshoots, non-co-operation and civil resistance, are nothing but new names for the law of suffering. — © Mahatma Gandhi
For satyagraha and its offshoots, non-co-operation and civil resistance, are nothing but new names for the law of suffering.
Satyagraha, of which civil resistance is but a part, is to me the universal law of life.
Non-co-operation and civil disobedience are but different branches of the same tree called satyagraha.
Satyagraha and civil disobedience and fasts have nothing in common with the use of force, veiled or open.
The field of research in the doctrine of civil resistance is necessarily limited, as the occasions for civil resistance in a man's life must not be frequent.
Satyagraha is an opera which I wrote for the Netherlands Opera, so it uses an orchestra of around fifty, a chorus of forty, and there are about seven soloists. The opera ... Satyagraha means truthful, so it was a name [Mahatma] Gandhi used to describe his civil disobedience movement.
The mental suffering you create is always some form of non-acceptance, some form of unconscious resistance to what is. On the level of thought, the resistance is some form of judgement. The intensity of the suffering depends on the degree of resistance to the present moment.
Real suffering bravely borne, melts even a heart of stone. Such is the potency of suffering. And there lies the key to Satyagraha.
[W]here there is no law, there is no liberty; and nothing deserves the name of law but that which is certain and universal in its operation upon all the members of the community.
Pain is a relatively objective, physical phenomenon; suffering is our psychological resistance to what happens. Events may create physical pain, but they do not in themselves create suffering. Resistance creates suffering. Stress happens when your mind resists what is... The only problem in your life is your mind's resistance to life as it unfolds.
You could have names like Hatred; you could have names that mean something like Suffering or Poverty. So names are not just names: names have real meaning, and they tend to tell the world about the circumstances of your parents at the time that you were born.
Satyagraha does not begin and end with civil disobedience.
I think the function of suffering is to let me know that my perception is skewed; what I’m doing is judging natural events in such a way that I am creating suffering within myself. For instance, you have pain over certain conditions, certain situations that occur. And if you just say ‘ok, here I am, I’m going to experience the pain,’ you don’t suffer. The resistance and the degree of the resistance to the natural phenomenon of life causes tremendous suffering.
If the rights of civil partners are met differently in law to those of married couples, there is no discrimination in law, and if civil partnerships are seen as somehow 'second class' that is a social attitude which will change and cannot, in any case, be turned around by redefining the law of marriage.
The resistance and the degree of the resistance to the natural phenomenon of life causes tremendous suffering.
Passive resistance is a method of securing rights by personal suffering; it is the reverse of resistance by arms.
Satyagraha thrives on repression till at last the repressor is tired of it and the object of satyagraha is gained.
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