A Quote by Mahatma Gandhi

Our nonviolence in respect of the Government is a result of our incapacity for effective violence. — © Mahatma Gandhi
Our nonviolence in respect of the Government is a result of our incapacity for effective violence.
Part of the reason I embrace nonviolence is that it's the most effective thing we can do. It's a more advanced tactic than violence. If people who engage in violence want to escalate their tactics, they would escalate to nonviolence.
Our struggle consists in showing that our nonviolence is neither a cloak to hide our violence or hatred, nor a preparation for violence in the near or distant future.
So many people around the world have used nonviolence as a way to resolve a conflict that they faced in their lives. And they continue to use it everywhere all over the world there. And I think, in a way, nonviolence is our nature. Violence is not really our nature. If violence was our nature, we wouldn't need military academies and martial arts institutes to teach us how to kill and destroy people. We ought to have been born with those instincts. But the fact that we have to learn the art of killing means that it's a learned experience. And we can always unlearn it.
Freedom to speak and write about public questions is as important to the life of our government as is the heart to the human body. In fact, this privilege is the heart of our government. If that heart be weakened, the result is debilitation; if it be stilled, the result is death.
Our nonviolence vis-?-vis the British Government has been the nonviolence of the weak.
They asked if our own nation wasn't using massive doses of violence to solve its problems, to bring about the changes it wanted. Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today-my own government. For the sake of those boys, for the sake of this government, for the sake of hundreds of thousands trembling under our violence, I cannot be silent.
An unjust law is itself a species of violence. Arrest for its breach is more so. Now the law of nonviolence says that violence should be resisted not by counter-violence but by nonviolence. This I do by breaking the law and by peacefully submitting to arrest and imprisonment.
Victory attained by violence is tantamount to a defeat, for it is momentary.It is better to be violent, if there is violence in our hearts, than to put on the cloak of nonviolence to cover impotence. Violence is any day preferable to impotence. There is hope for a violent man to become non-violent. There is no such hope for the impotent.
The Caring for Climate initiative is fully aligned with our own explicit commitments, which reflect our respect for society in which we operate, respect for the environment, respect for the future generations. Climate change must be addressed through mutually beneficial collaboration and multi-stakeholder channels to be effective ultimately.
Today’s world is traveling in some strange direction. You see that the world is going toward destruction and violence. And the specialty of violence is to create hatred among people and to create fear. I am a believer in nonviolence and I say that no peace or tranquility will descend upon the people of the world until nonviolence is practiced, because nonviolence is love and it stirs courage in people.
Every profound dissatisfaction is of a religious nature: our failures derive from our incapacity to conceive of paradise and to aspire to it, as our discomforts from the fragility of our relations with the absolute.
It is better to be violent, if there is violence in our hearts, than to put on the cloak of nonviolence to cover impotence.
Resistance and nonviolence are not in themselves good. There is another element that must be present in our struggle that then makes our resistance and nonviolence truly meaningful. That element is reconciliation. Our ultimate end must be the creation of the beloved community.
From a magical point of view, the term 'nonviolence' doesn't work well. Every beginning Witch learns that you can't cast a spell for what you don't want - that the deep aspects of our minds are unclear on the concept of 'no.' If you tell your dog, 'Rover, I can't take you for a walk,' Rover hears 'Walk!' and runs for the door. If we say 'nonviolence,' we are still thinking in terms of violence.
Our incapacity to comprehend other cultures stems from our insistence on measuring things in our own terms.
It is no longer a choice between violence and nonviolence in this world; it's nonviolence or nonexistence. That is where we are today.
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