A Quote by Mahatma Gandhi

Any act of injury done from self-interest, whether amounting to killing or not, is doubtless himsa. — © Mahatma Gandhi
Any act of injury done from self-interest, whether amounting to killing or not, is doubtless himsa.
I am determined not to kill, not to let others kill, and not to condone any act of killing in the world, in my thinking, and in my way of life. We cannot support any act of killing; no killing can be justified. But not to kill is not enough ... If in your thinking you allow the killing to go on, you also break this precept. We must be determined not to condone killing, even in our minds.
Killing is killing whether done for duty, profit or fun.
BY YOUR RESPONSE TO DANGER IT IS EASY TO TELL HOW YOU HAVE LIVED AND WHAT HAS BEEN DONE TO YOU. YOU SHOW WHETHER YOU WANT TO STAY ALIVE, WHETHER YOU THINK YOU DESERVE TO, AND WHETHER YOU BELIEVE IT'S ANY GOOD TO ACT.
To kill these (rabid) dogs, in my opinion, amount to himsa, but I believe it to be inevitable if we are to escape much greater himsa.
By a faction, I understand a number of citizens, whether amounting to a majority or a minority of the whole, who are united and actuated by some common impulse of passion, or of interest... The latent causes of faction are sown in the nature of man.
I am not going to make any commitments to the teachers union to do anything until they do something that's other than in their own self-interest. And everything they have done so far is in their self-interests, and that's it.
I am not going to make any commitments to the teachers union to do anything until they do something that's other than in their own self- interest. And everything they have done so far is in their self-interests, and that's it.
Some religious practitioners make absolutist claims for their beliefs: I've no interest in doing this, nor do I have any interest in converting people, which is doubtless a relief to anyone who has feared finding me on their doorstep asking if they'd like to know more about Odin.
Until we have courage to recognize cruelty for what it is - whether its victim is human or animal - we cannot expect things to be much better in the world. There can be no double standard. We cannot have peace among men whose hearts find delight in killing any living creature. By every act that glorifies or even tolerates such moronic delight in killing, we set back the progress of humanity.
Every act of conscious learning requires the willingness to suffer an injury to one's self-esteem. That is why young children, before they are aware of their own self-importance, learn so easily.
The guy in the airplane goes with you. So he has self-interest to do the good things, too, and I don't know of any pilots that don't have a self-interest in staying alive.
Why does a woman carry a gun? Because, under our system, every citizen has the latitude to act in the absence of police; the latitude to act reasonably, to act immediately, to act in defense of self, to act in defense of another, to act with lethal force, to act with her acquired training and to act not in anger but to respond in purpose. To exercise the protections of that latitude in public policy, public interest and practical safety, all that is demanded of her is that she act reasonably under the circumstances.
Politics now is really only about self-interest, which means it has violence built into it because your self-interest is going to collide with the self-interest of the rest of the world. That's inevitable.
Courage is a decision you make to act in a way that works through your own fear for the greater good as opposed to pure self-interest. Courage means putting at risk your immediate self-interest for what you believe is right.
The ideal state is that in which an injury done to the least of its citizens is an injury done to all.
Even cynical, selfish people will realize, one way or the other, that it's not in their self-interest to act in self-destructive ways.
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