A Quote by Mahatma Gandhi

For me to dominate the Congress in spite of these fundamental differences is almost a species of violence which I must refrain from. — © Mahatma Gandhi
For me to dominate the Congress in spite of these fundamental differences is almost a species of violence which I must refrain from.
In spite of despair, hope must exist. In spite of suffering, humanity must prevail. And in spite of all the differences in the world, the worst enemy, the worst peril, is indifference.
It is not always the magnitude of the differences observed between species that must determine specific distinctions, but the constant preservation of those differences in reproduction.
The fundamental problem in the origin of species is not the origin of differences in appearance, since these arise at the level of the geographical race, but the origin of genetic segregation. The test of species-formation is whether, when two forms meet, they interbreed and merge, or whether they keep distinct.
I hate the world and almost all the people in it. I hate the Labour Congress and the journalists who send men to be slaughtered, and the fathers who feel a smug pride when their sons are killed, and even the pacifists who keep saying human nature is essentially good, in spite of all the daily proofs to the contrary. I hate the planet and the human race—I am ashamed to belong to such a species.
We are not, however, a species that can choose the baggage with which we must travel. In spite of our best intentions, we always find that we have brought along a suitcase or two of darkness and despair.
We must realize that violence is not confined to physical violence. Fear is violence, caste discrimination is violence, exploitation of others, however subtle, is violence, segregation is violence, thinking ill of others and condemning others are violence. In order to reduce individual acts of physical violence, we must work to eliminate violence at all levels, mental, verbal, personal, and social, including violence to animals, plants, and all other forms of life.
Free societies, which allow differences to speak and be heard, and live by intermarriage, commerce, and free migration, and democratic societies, which convert enemies into adversaries and reconcile differences without resort to violence, are societies in which the genocidal temptation is unlikely and even inconceivable.
I never supported violence. Before the formation of TMC, I was a member of the Congress Party. Gandhi's Congress. Non-violence is a philosophy that runs deep.
I must remind you that starving a child is violence. Suppressing a culture is violence. Neglecting school children is violence. Punishing a mother and her family is violence. Discrimination against a working man is violence. Ghetto housing is violence. Ignoring medical need is violence. Contempt for poverty is violence.
Ahimsa is the highest duty. Even if we cannot practice it in full, we must try to understand its spirit and refrain as far as is humanly possible from violence.
I do believe that where there is a choice between cowardice and non-violence I would advise violence. Thus when my eldest son asked me what he should have done, had he been present when I was almost fatally assaulted in 1908, whether he should have run away and seen me killed or whether he should have used his physical force which he could and wanted to use, and defended me, I told him that it was his duty to defend me even by using violence.
One must believe that every living thing whatsoever must change insensibly in its organization and in its form... One must therefore never expect to find among living species all those which are found in the fossil state, and yet one may not assume that any species has really been lost or rendered extinct.
Is not moderation an old refrain Ringing in our ears? from which we all refrain.
I will not tire of declaring that if we really want an effective end to violence we must remove the violence that lies at the root of all violence: structural violence, social injustice, exclusion of citizens from the management of the country, repression. All this is what constitutes the primal cause, from which the rest flows naturally.
No one may threaten or commit violence ('aggress') against another man's person or property. Violence may be employed only against the man who commits such violence; that is, only defensively against the aggressive violence of another. In short, no violence may be employed against a non-aggressor. Here is the fundamental rule from which can be deduced the entire corpus of libertarian theory.
In order to dominate the soul you must also learn to dominate the body. And in order to dominate the body you cannot fear pain.
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