A Quote by Mahatma Gandhi
None, while in flesh, can be entirely free from himsa, because one never completely renounces the will to live.
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While any one is base, none can be entirely free and noble.
So it follows that those who have reason have freedom to will or not to will, although this freedom is not equal in all of them. [...] human souls are more free when they persevere in the contemplation of the mind of God, less free when they descend to the corporeal, and even less free when they are entirely imprisoned in earthly flesh and blood.
Do not be impatient for impatience is of the flesh. Do not try different methods because they are useful solely in helping the flesh. We must distrust the flesh entirely.
To kill these (rabid) dogs, in my opinion, amount to himsa, but I believe it to be inevitable if we are to escape much greater himsa.
I will not let a political party tell me how to live, when to die or what to believe in. Our souls are linked to the universe, but we can never see heaven, because our flesh ties us to the earth and the people around us. But when the people around you have lost their will to be free, then earth becomes a hell.
Some of the colonizers do understand and quickly retreat, while some, because they are stupid, continue colonizing others, increasing the suffering, deaths, injuries, defeat and humiliation. The people colonized by Abyssinia will be free. Eritrea will be free, and they cannot refuse to let them be free. Western Somalia will be free, and they cannot refuse to grant it freedom. The numerous Abo will be free because this is history, and no one can prevent the sunshine from reaching us.
I mean the flesh, never fade! The flesh never leave the creation, see, because with that divine spirit the flesh cannot fade. If the spirit is weak then the flesh fade, seen?
Men and women yearners must realize their unity even while in the
flesh; not by communion of the flesh, but by the Will to Freedom from
the flesh and all the impediments it places in their way to perfect
Unity and Holy Understanding
At this auspicious period, the United States came into existence as a Nation; and if their Citizens should not be completely free and happy, the fault will be entirely their own.
Probably, the nature of homophobia will never be widely interrogated, while we will continue to be excluded from school curricula, subjected to vicious media distortions, or entirely ignored, denied basic civil rights while our demands are ridiculed and derided. But in the midst of all this only one thing has changed for certain. We have changed. We will never go back into the closet.
You look at Bitcoin, and it is an entirely new currency, completely decentralized, anonymous; transactions occur incredibly fast for free, all designed by the free market.
The flesh is what traps us, because no one has ever chosen his or her body to live in, has he? It's the flesh that makes us sick, that makes us old and that eventually ends up killing us. But at the same time, it's that glorious flesh that enables us to scratch heaven through sensuality, through passion. Paradoxically, the flesh that kills us will also make us feel eternal for a brief moment because that's what we are in passion, eternal - we abandon ourselves, we give ourselves to the other, so much that when we are loving passionately, death doesn't exist.
You will never be completely free from risk if you're free. The only time you can be free from risk is when you're in prison.
Flesh will not stand in front of God, so all the decisions you make from your flesh will be paid for with your soul. Your flesh rejects the truth because it desires to do what it wants to do.
The past is open to all sorts of magical possibilities because it can't be verified. It's as we make it, so it seems to be entirely free. It seems to be completely up for grabs. But of course it's not.
Just as none of us is outside or beyond geography, none of us is completely free from the struggle over geography. That struggle is complex and interesting because it is not only about soldiers and cannons but also about ideas, about forms, about images and imaginings.
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