A Quote by Mahatma Gandhi
Why worry one's head over a thing that is inevitable? Why die before one's death?
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When I decided to write about my brother and friends, I was attempting to answer the question why. Why did they all die like that? Why so many of them? Why so close together? Why were they all so young? Why, especially, in the kinds of places where we are from? Why would they all die back to back to back to back? I feel like I was writing my way towards an answer in the memoir.
Why now? Why not? Live or die, a man and a woman need love. There is a need in the race. We need to share. To belong. Perhaps you will die before the year is out. But remember this: to have may be taken from you, to have had never. Far better to have tasted love before dying, than to die alone.
There's something about death. It's like trying to understand our own mortality and immortality. That's why society is so into things like vampires, because they don't die. Well, why don't they die?
So the main question is not, Which humans brought about the death of Jesus but, What did the death of Jesus bring about for humans - including Jews and Muslims and Buddhists and Hindus and nonreligious secularists - and all people everywhere?When it is all said and done, the most crucial question is: Why? Why did Christ suffer and die? Not why in the sense of cause, but why in the sense of purpose?
Why should I live? Why should I do anything? Is there in life any purpose which the inevitable death that awaits me does not undo and destroy?
Why do we smile? Why do we laugh? Why do we feel alone? Why are we sad and confused? Why do we read poetry? Why do we cry when we see a painting? Why is there a riot in the heart when we love? Why do we feel shame? What is that thing in the pit of your stomach called desire?
There are two kinds of death, the death which is inevitable and common to all beings, and the death which is voluntary and particular to certain ones of them only. It is the second death which is prescribed for us in the words of the Messenger of Allah: "Die before you die." The resurrection is accomplished for him who dies this voluntary death. His affairs return to God and they are but one. He has returned to God and he sees Him through Him. As the Prophet said - on him be Grace and Peace!
There's a pressure on actors to get somewhere before it's over. But everyone wants longevity, don't they? It's a career. Why be that flash-in-the-pan, taking every job out of worry it'll soon be over?
Fine, if you see no reason to worry about bisonbecks who do the bidding of Risto'-- he sat down on a log and pulled out his lunch--'or mordakleeps who team up with anything nasty and currently have a wonderful working relationship with that same evil wizard Risto, then why should I worry? Why should we warn Kale?' Leetu's scowl turned darker. Dar lifted his sandwich to his mouth, but had one more thing to say before he bit into it. 'Actually, I agree with you. Worrying now over an encounter that might occur later would only ruin our digestion.
If you worry, you die. If you don't worry, you also die. So why worry?
It's the age-old thing - it's such a cliche - but why worry about things you have no control over?
But, who is Death? A figure that harrows and wastes wherever and however it pleases. This is also a possible description of the Countess Bathory. Never did anyone wish so hard not to grow old; I mean, to die. That is why, perhaps, she acted and played the role of Death. Because, how can Death possibly die?
In Israel, death has no dominion over them With gentiles, it will be like any person – they need to die, but [God] will give them longevity. Why? Imagine that one's donkey would die, they'd lose their money. This is his servant That's why he gets a long life, to work well for this Jew. Gentiles were born only to serve us. Without that, they have no place in the world – only to serve the People of Israel.
Why do we even make guns? I'm not against gun control. I'm against guns, period. I'm against anything at all that is used as an instrument of death. Why would we manufacture such a thing? Why would we have a business that does it? Why don't we figure out a way to disarm ourselves totally?
Stop trying to figure it all. Why worry about it all so much? Why not just live? And then you die. And then you live again, unless, of course, you follow me.
Paul Edgecomb: What do you want me to do John? I'll do it. You want me to let you walk out of here and see how far you get? John Coffey: Now why would you want to do a foolish thing like that? Paul Edgecomb: When I die and I stand before God awaiting judgment and he asks me why I let one of HIS miracles die, what am I gonna say, that it was my job?
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